University of Utah, Salt Lake City, UT 84112-0491, USA.
Conserv Biol. 2010 Jun;24(3):669-74. doi: 10.1111/j.1523-1739.2010.01481.x. Epub 2010 Mar 15.
We believe that the language commonly used in teaching actually hinders the creation of conservation literacy. We examined four frequently used ecology and environmental studies textbooks and considered the ways in which commonly used language can obscure or enhance an understanding of ecology and conservation. Specifically, we used the Sapir-Whorf hypothesis (a.k.a. linguistic relativity) and framing theory to examine the approaches reflected in three elements of the texts: introductions and treatment of two key ecological concepts (matter cycling and energy). Language used in the texts contained implicit metaphors that portrayed nature as a resource; resisted ecological realities, such as the finite nature of matter and the loss of energy with each transformation; and fundamentally served to separate humans from nature. Although the basis of conservation literacy is understanding of the complexity of ecological systems, culturally based communication as exemplified in these texts does not encourage students or educators to recognize the feedback loops that clarify human membership in the ecosystem. Consequently, the language used to teach ecology perpetuates the idea that humans exist outside of its laws. With this paper, we hope to initiate a dialogue about how to retool the language used in teaching and communicating about ecology such that it resonates with, rather than undermines, conservation.
我们认为,教学中常用的语言实际上阻碍了保护素养的培养。我们研究了四本常用的生态学和环境研究教材,并探讨了常用语言如何掩盖或增强对生态学和保护的理解。具体来说,我们使用萨丕尔-沃尔夫假说(又名语言相对论)和框架理论来考察文本中三个元素所反映的方法:介绍和处理两个关键的生态学概念(物质循环和能量)。文本中使用的语言包含了隐含的隐喻,将自然描绘为一种资源;抵制了生态学的现实,如物质的有限性和能量在每次转化中的损失;并从根本上将人类与自然分离。尽管保护素养的基础是理解生态系统的复杂性,但这些文本中所体现的基于文化的交流并没有鼓励学生或教育者认识到那些阐明人类在生态系统中成员身份的反馈循环。因此,用于教授生态学的语言使人们一直认为人类不受其规律的约束。我们希望通过本文,引发关于如何重新调整用于教授和传播生态学的语言的对话,使它能够与保护产生共鸣,而不是破坏保护。