Short Bradford William
The George Washington University Law School, USA.
Issues Law Med. 2010 Fall;26(2):91-195.
This article completes a study that the author foreshadowed in his previous articles. The Western moral theory that defends the inalienable right to life and liberty--and that therefore forbids all forms of suicide and slavery--is now well known to the author's readers. What is not well known is an answer to the question of whether this theory, in its totality, was part of the original intent of the Thirteenth Amendment to the Constitution of the United States. The theory of the inalienable right to life and liberty was supported by many political philosophers in the seventeenth and eighteenth centuries. Those philosophers and their theory did shape a good deal of the thought of the men who made the Thirteenth Amendment a part of the Constitution. The anti-suicide implication of the theory, however, was not present in the minds of the framers and ratifiers of the Thirteenth Amendment, and therefore was not part of their intent.
本文完成了作者在之前文章中所预示的一项研究。作者的读者们现在都熟知这样一种西方道德理论,即捍卫生命和自由的不可剥夺权利,因此禁止一切形式的自杀和奴役。但鲜为人知的是,对于这一理论是否整体上属于美国宪法第十三条修正案的初衷这一问题的答案。生命和自由不可剥夺权利的理论在17和18世纪得到了许多政治哲学家的支持。那些哲学家及其理论确实在很大程度上塑造了将第十三条修正案纳入宪法的人们的思想。然而,该理论中反对自杀的含义在第十三条修正案的起草者和批准者的脑海中并不存在,因此也不是他们意图的一部分。