Current Cynthia A
Configurations. 2009;17(3):309-28.
Mark Twain's Pudd'nhead Wilson demonstrates how technologies of identification attempt to counter how bodies evolve beyond previous constraints—in particular, the constraints of racial classification. Twain develops accounts of subjectivity and racial classification that cover an extraordinary breadth of genealogy, biology, and law, while still invoking elements of randomness and chance. The key to such combinations of fixity and emergence in human identity is the technology of fingerprinting. Twain's speculative engagement with fingerprinting creates a system and medium to classify and secure particular forms of identity, leading to the reassertion of racial values already inherent in science and technology, law, and commerce. Fingerprinting represents the direction that technologies of identity would seek to employ: a movement away from direct visual observation of bodies, whose emergence and change over time make them difficult to categorize, to reliance on archives of information that are increasingly removed from the contexts of meaning and emergence those bodies inhabit; this reflects "one drop" politics, as race becomes increasingly difficult to define visually. The archive itself, then, becomes infected with the spectacular vitality of, and the speculation and risk within, nineteenth-century biological and cultural determinism.
马克·吐温的《傻瓜威尔逊》展示了身份识别技术如何试图应对身体突破先前限制的演变过程,尤其是种族分类的限制。吐温对主观性和种族分类的描述涵盖了谱系学、生物学和法律等极为广泛的领域,同时仍引入了随机性和偶然性元素。人类身份中这种固定性与涌现性相结合的关键在于指纹技术。吐温对指纹技术的推测性探讨创造了一个系统和媒介,用于对特定形式的身份进行分类和保障,导致了科学技术、法律和商业中已然固有的种族价值观的重申。指纹技术代表了身份识别技术试图采用的方向:从对身体的直接视觉观察转向依赖信息档案,随着时间推移身体的出现和变化使其难以分类,而信息档案越来越脱离这些身体所存在的意义和出现的背景;这反映了“一滴血”政治,因为种族在视觉上越来越难以界定。于是,档案本身被19世纪生物和文化决定论的惊人活力、推测和风险所感染。