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流动儿童的适应情况。

The adaptation of migrant children.

作者信息

Portes Alejandro, Rivas Alejandro

机构信息

Center for Migration and Development, Princeton University, USA.

出版信息

Future Child. 2011 Spring;21(1):219-46. doi: 10.1353/foc.2011.0004.

Abstract

Alejandro Portes and Alejandro Rivas examine how young immigrants are adapting to life in the United States. They begin by noting the existence of two distinct pan-ethnic populations: Asian Americans, who tend to be the offspring of high-human-capital migrants, and Hispanics, many of whose parents are manual workers. Vast differences in each, both in human capital origins and in their reception in the United States, mean large disparities in resources available to the families and ethnic communities raising the new generation. Research on the assimilation of these children falls into two theoretical perspectives. Culturalist researchers emphasize the newcomers' place in the cultural and linguistic life of the host society; structuralists, their place in the socioeconomic hierarchy. Within each camp, views range from darkly pessimistic-that disadvantaged children of immigrants are simply not joining the American mainstream--to optimistic--that assimilation is taking place today just as it has in the past. A middle ground is that although poorly endowed immigrant families face distinct barriers to upward mobility, their children can overcome these obstacles through learning the language and culture of the host society while preserving their home country language, values, and customs. Empirical work shows that immigrants make much progress, on average, from the first to the second generation, both culturally and socioeconomically. The overall advancement of the immigrant population, however, is largely driven by the good performance and outcomes of youths from professional immigrant families, positively received in America. For immigrants at the other end of the spectrum, average socioeconomic outcomes are driven down by the poorer educational and economic performance of children from unskilled migrant families, who are often handicapped further by an unauthorized or insecure legal status. Racial stereotypes produce a positive self-identity for white and Asian students but a negative one for blacks and Latinos, and racialized self-perceptions among Mexican American students endure into the third and fourth generations. From a policy viewpoint, these children must be the population of greatest concern. The authors cite two important policy measures for immigrant youth. One is to legalize unauthorized migrants lest, barred from conventional mobility channels, they turn to unorthodox means of self-affirmation and survival. The other is to provide volunteer programs and other forms of outside assistance to guide the most disadvantaged members of this population and help them stay in school.

摘要

亚历杭德罗·波蒂厄斯和亚历杭德罗·里瓦斯研究了年轻移民如何适应美国生活。他们首先指出存在两种不同的泛族裔群体:亚裔美国人,他们往往是高人力资本移民的后代;西班牙裔,他们的许多父母是体力劳动者。这两个群体在人力资本来源以及在美国的境遇方面存在巨大差异,这意味着抚养新一代的家庭和族裔社区可获得的资源存在巨大差距。对这些孩子同化情况的研究分为两种理论视角。文化主义研究者强调新移民在东道国社会文化和语言生活中的地位;结构主义者则强调他们在社会经济等级制度中的地位。在每个阵营内部,观点从极度悲观(即移民中的弱势儿童根本无法融入美国主流社会)到乐观(即同化如今正在像过去一样发生)不等。中间立场是,尽管贫困的移民家庭在向上流动方面面临明显障碍,但他们的孩子可以通过学习东道国社会的语言和文化,同时保留本国语言、价值观和习俗来克服这些障碍。实证研究表明,平均而言,移民从第一代到第二代在文化和社会经济方面都取得了很大进步。然而,移民群体的整体进步在很大程度上是由来自专业移民家庭的年轻人在美国受到积极接纳后的良好表现和成果推动的。对于处于另一端的移民来说,非技术移民家庭孩子较差的教育和经济表现压低了平均社会经济成果,这些孩子往往还因未经授权或不稳定的法律身份而进一步受到阻碍。种族刻板印象对白人和亚裔学生产生了积极的自我认同,但对黑人和拉丁裔学生产生了消极的自我认同,墨西哥裔美国学生中的种族化自我认知持续到第三代和第四代。从政策角度来看,这些孩子必须是最受关注的人群。作者列举了针对移民青年的两项重要政策措施。一是将未经授权的移民合法化,以免他们因被排除在传统流动渠道之外而转向非正统的自我肯定和生存方式。另一个是提供志愿者项目和其他形式的外部援助,以指导这一群体中最弱势的成员并帮助他们留在学校。

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