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旁注、 commonplace 以及书信:近代早期科学中的抄写交流

Marginalia, commonplaces, and correspondence: scribal exchange in early modern science.

作者信息

Yale Elizabeth

机构信息

Department of History, Western Carolina University, 225 McKee Building, Cullowhee, NC 28723, USA.

出版信息

Stud Hist Philos Biol Biomed Sci. 2011 Jun;42(2):193-202. doi: 10.1016/j.shpsc.2010.12.003. Epub 2011 Feb 5.

DOI:10.1016/j.shpsc.2010.12.003
PMID:21486658
Abstract

In recent years, historians of science have increasingly turned their attention to the "print culture" of early modern science. These studies have revealed that printing, as both a technology and a social and economic system, structured the forms and meanings of natural knowledge. Yet in early modern Europe, naturalists, including John Aubrey, John Evelyn, and John Ray, whose work is discussed in this paper, often shared and read scientific texts in manuscript either before or in lieu of printing. Scribal exchange, exemplified in the circulation of writings like commonplace books, marginalia, manuscript treatises, and correspondence, was the primary means by which communities of naturalists constructed scientific knowledge. Print and manuscript were necessary partners. Manuscript fostered close collaboration, and could be circulated relatively cheaply; but, unlike print, it could not reliably secure priority or survival for posterity. Naturalists approached scribal and print communication strategically, choosing the medium that best suited their goals at any given moment. As a result, print and scribal modes of disseminating information, constructing natural knowledge, and organizing communities developed in tandem. Practices typically associated with print culture manifested themselves in scribal texts and exchanges, and vice versa. "Print culture" cannot be hived off from "scribal culture." Rather, in their daily jottings and exchanges, naturalists inhabited, and produced, one common culture of communication.

摘要

近年来,科学史家越来越多地将注意力转向近代早期科学的“印刷文化”。这些研究表明,印刷作为一种技术以及一种社会和经济体系,构建了自然知识的形式和意义。然而在近代早期的欧洲,博物学家,包括本文所讨论其作品的约翰·奥布里、约翰·伊夫林和约翰·雷,常常在印刷之前或代替印刷,以手稿形式分享和阅读科学文本。以普通书籍、旁注、手稿论文和书信等作品的传播为代表的抄写交流,是博物学家群体构建科学知识的主要方式。印刷和手稿是必要的伙伴。手稿促进了密切合作,且传播成本相对较低;但是,与印刷不同的是,它无法可靠地确保优先权或为后人留存。博物学家在策略上对待抄写和印刷交流,在任何特定时刻选择最适合其目标的媒介。结果,传播信息、构建自然知识和组织群体的印刷和抄写模式同步发展。通常与印刷文化相关的做法在抄写文本和交流中也有体现,反之亦然。“印刷文化”无法与“抄写文化”割裂开来。相反,在他们日常的笔记和交流中,博物学家栖居于并创造了一种共同的交流文化。

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