Reineman Julia
Int J Psychoanal. 2011 Oct;92(5):1241-61. doi: 10.1111/j.1745-8315.2011.00414.x. Epub 2011 Jun 13.
During Argentina's 'Dirty War' (1976-83), the military regime attempted to erase an entire population; today the photographs of the dead/missing stand in defiance, contradicting that attempted erasure of the desaparecidos. In this essay, I explain the connection between photography and loss, and how photography fits within Lacan's understanding of the Imaginary, the Symbolic, the Real, and the 'gaze'. I discuss complicated mourning (circumstances which inhibit/delay mourning) and the difficulties created by political disappearances: as long as the family members maintain the belief that their loved one(s) might still be alive, they cannot begin the process of mourning the permanently lost object. Beginning with the Madres de Plaza de Mayo and, using the web-based art exhibits of Marcelo Brodsky and Inés Ulanovsky, I analyze the role of the photograph in Argentina, how it serves as a linking object, how it is used to symbolize the dead/missing, and how it can function to facilitate mourning, or to serve as proof of pathological melancholia. I argue that such artistic representations of loss function to reinscribe healthy mourning rituals within the Argentine society.
在阿根廷的“肮脏战争”(1976 - 1983年)期间,军事政权企图消灭一整个群体;如今,那些死亡者/失踪者的照片傲然挺立,与对失踪者的那种企图抹除相矛盾。在本文中,我解释摄影与失落之间的联系,以及摄影如何契合拉康对想象界、象征界、实在界和“凝视”的理解。我讨论复杂的哀悼(抑制/延迟哀悼的情况)以及政治失踪所造成的困难:只要家庭成员坚信他们所爱的人可能仍然活着,他们就无法开始哀悼这个永远失去的对象的过程。从五月广场母亲们开始,并借助马塞洛·布罗茨基和伊内斯·乌兰诺夫斯基的网络艺术展览,我分析照片在阿根廷所起的作用,它如何作为一个连接物,如何被用来象征死亡者/失踪者,以及它如何能够起到促进哀悼的作用,或者作为病理性忧郁症的证据。我认为,这种对失落的艺术表现起到了在阿根廷社会重新确立健康哀悼仪式的作用。