Campbell Alastair V, Tan Cecilia, Boujaoude F Elias
National University of Singapore, Centre for Biomedical Ethics, Yong Loo Lin School of Medicine, Singapore, Singapore.
Biologicals. 2012 May;40(3):170-2. doi: 10.1016/j.biologicals.2011.10.005. Epub 2011 Nov 8.
Is the recommendation of the WHO, endorsed by all member states, that all blood donations should be voluntary and non-compensated ethically coherent and realizable in practice? In a recent paper, Farrugia et al have argued for a plurality of both compensated and non-compensated systems, claiming that, from both an ethical and practical perspective, the classical concept of the 'the gift relationship', advocated over 40 years ago by Richard Titmuss, is unnecessary and inadequate. This paper focuses on the ethical aspects of this debate, considering the concepts of altruism, reciprocity and social solidarity as they apply to the procurement of blood and blood products, as well as evidence regarding safety of different sources of blood and the motivations of regular donors. It concludes with a discussion of the view summarized in a recent publication by Campbell (2009), that, although the body may be monetized, doing so would result in a loss of human value.
世界卫生组织的这一建议,已得到所有成员国的认可,即所有献血都应出于自愿且不给予报酬,这在伦理上是否连贯一致且在实践中是否可行?在最近的一篇论文中,法鲁吉亚等人主张采用有偿和无偿献血系统并存的方式,声称从伦理和实践角度来看,40多年前理查德·蒂特马斯所倡导的“礼物关系”这一经典概念既无必要也不充分。本文聚焦于这场辩论的伦理层面,探讨利他主义、互惠和社会团结等概念在血液及血液制品采集过程中的应用,以及不同血液来源安全性和定期献血者动机的相关证据。文章最后讨论了坎贝尔(2009年)近期一篇出版物中总结的观点,即尽管身体可以货币化,但这样做会导致人类价值的丧失。