Moskovitz S, Krell R
Dept. of Educational Psychology, California State University Northridge.
Isr J Psychiatry Relat Sci. 1990;27(2):81-91.
This paper addresses the means by which children who survived the Holocaust made sense of their survival in later years. Inevitably, these children, now adults, have lived their lives with a series of perplexing questions and fragmented memories. The normal developmental tasks of growing up were mutilated beyond recognition by the traumas of loss and grief, danger and fear, hatred and chaos. The awesome task faced by child survivors included the reconstruction of a terrible past into a sensible present. In order to imbue life with meaning, a sense of continuous self had to be derived from the most fragile and discontinuous beginnings. The authors suggest that over a lifetime the child victim has to struggle with three fundamental questions: 1) Why me? 2) Since it happened to me, how shall I live my life? 3) In living life, what must I do with my grief and my memories? These three inextricable questions are discussed.
本文探讨了大屠杀幸存者儿童在后来的岁月里如何理解自己的幸存。不可避免地,这些如今已成年的儿童,在生活中一直带着一系列令人困惑的问题和支离破碎的记忆。成长过程中的正常发展任务被失去与悲痛、危险与恐惧、仇恨与混乱等创伤破坏得面目全非。儿童幸存者面临的艰巨任务包括将可怕的过去重构为合理的当下。为了赋予生活意义,必须从最脆弱、最不连贯的开端中衍生出一种持续的自我意识。作者们认为,在一生中,儿童受害者必须与三个基本问题作斗争:1)为什么是我?2)既然这事发生在我身上,我该如何生活?3)在生活中,我必须如何面对自己的悲痛和记忆?本文将对这三个密不可分的问题进行探讨。