Jarvis Douglas E
J Fam Hist. 2011;36(4):440-63. doi: 10.1177/0363199011416333.
For both Aristotle and Hegel, the family is the foundation in which the universalized rule of law is validated according to the political structure of the 'Polis' or 'State' itself. This composite whole or structure of society (Ancient Polis/Modern State) is the political end of humanity for both philosophers, which in turn finds its primordial beginning in the family. For Aristotle, it is in the kingly rule of the household that the property-based distinction of citizenship is set for the rule of his ideal Polis. For Hegel, it is in the love affirmed through caring affection within the nuclear family that the dialectical framework for the freedom of civil society, and the rational unity of a congregational 'spirit' in the State, finds its foundation. For both thinkers, the family sets the base for a political theory that defines citizenship in a manner that transcends the particularities of kin bonds.
对亚里士多德和黑格尔而言，家庭都是这样一个基础，在其中，普遍化的法治依据“城邦”或“国家”自身的政治结构得到确证。这个社会的复合整体或结构（古代城邦/现代国家）对两位哲学家来说都是人类的政治目的，而这一目的又在家庭中找到其原初的开端。对亚里士多德而言，正是在家庭的君主统治中，基于财产的公民身份区分被确立起来，以用于他理想城邦的统治。对黑格尔而言，正是在核心家庭中通过关爱之情所确认的爱里，市民社会自由的辩证框架以及国家中群体“精神”的理性统一找到了其基础。对两位思想家来说，家庭都为一种政治理论奠定了基础，这种政治理论以超越亲属关系特殊性的方式界定公民身份。
