Gevitz Norman
Department of Family Medicine, NYIT/New York College of Osteopathic Medicine, 119 Serota Bldg., Old Westbury, NY 11568-8000, USA.
J Hist Med Allied Sci. 2013 Apr;68(2):198-226. doi: 10.1093/jhmas/jrr064. Epub 2012 Jan 9.
This article examines for the first time the theologically based medical ethics of the late sixteenth-century English Calvinist minister William Perkins. Although Perkins did not write a single focused book on the subject of medical ethics, he addressed a variety of moral issues in medicine in his numerous treatises on how laypeople should conduct themselves in their vocations and in all aspects of their daily lives. Perkins wrote on familiar issues such as the qualities of a good physician, the conduct of sick persons, the role of the minister in healing, and obligations in time of pestilence. His most significant contribution was his distinction between "lawful" and "unlawful" medicine, the latter category including both medical astrology and magic. Perkins's works reached a far greater audience in England and especially New England than did the treatises of contemporary secular medical ethics authors and his writings were influential in guiding the moral thinking of many pious medical practitioners and laypersons.
本文首次审视了16世纪晚期英国加尔文派牧师威廉·珀金斯基于神学的医学伦理观。尽管珀金斯没有就医学伦理主题撰写过一本专门的著作,但他在众多论述普通人应如何在职业及日常生活的各个方面为人处世的论文中,探讨了医学中的各种道德问题。珀金斯论述了一些常见问题,如优秀医生的品质、病人的行为、牧师在治疗中的作用以及瘟疫时期的义务等。他最显著的贡献是区分了“合法”与“非法”医学,后者包括医学占星术和魔法。与当代世俗医学伦理著作的作者相比,珀金斯的作品在英国尤其是新英格兰地区拥有更多的读者,并且他的著作在引导许多虔诚的医学从业者和普通人的道德思考方面具有影响力。