Department of Biology, University of New Mexico, Albuquerque, NM 87131, USA.
Behav Brain Sci. 2012 Apr;35(2):61-79. doi: 10.1017/S0140525X11000021. Epub 2012 Jan 31.
Throughout the world people differ in the magnitude with which they value strong family ties or heightened religiosity. We propose that this cross-cultural variation is a result of a contingent psychological adaptation that facilitates in-group assortative sociality in the face of high levels of parasite-stress while devaluing in-group assortative sociality in areas with low levels of parasite-stress. This is because in-group assortative sociality is more important for the avoidance of infection from novel parasites and for the management of infection in regions with high levels of parasite-stress compared with regions of low infectious disease stress. We examined this hypothesis by testing the predictions that there would be a positive association between parasite-stress and strength of family ties or religiosity. We conducted this study by comparing among nations and among states in the United States of America. We found for both the international and the interstate analyses that in-group assortative sociality was positively associated with parasite-stress. This was true when controlling for potentially confounding factors such as human freedom and economic development. The findings support the parasite-stress theory of sociality, that is, the proposal that parasite-stress is central to the evolution of social life in humans and other animals.
世界各地的人们在重视强烈的家庭纽带或增强宗教信仰的程度上存在差异。我们提出,这种跨文化的差异是一种偶然的心理适应的结果,这种适应有助于在寄生虫压力水平高的情况下促进群体内的社交性,同时降低寄生虫压力水平低的群体内社交性。这是因为,与传染病压力水平低的地区相比,群体内的社交性对于避免新寄生虫感染和管理寄生虫压力水平高的地区的感染更为重要。我们通过检验以下假设来检验这一假设,即寄生虫压力与家庭纽带或宗教信仰的强度之间存在正相关关系。我们通过比较国家间和美国各州来进行这项研究。我们发现,无论是在国际层面还是州际层面的分析中,群体内的社交性都与寄生虫压力呈正相关。在控制了人类自由和经济发展等潜在混杂因素后,这一结果仍然成立。这些发现支持了社交性的寄生虫压力理论,即寄生虫压力是人类和其他动物社会生活进化的核心。