UCLA Department of Anthropology, 341 Haines Hall, Box 951553, Los Angeles, CA 90095-1553, USA.
Hum Nat. 2011 Dec;22(4):377-93. doi: 10.1007/s12110-011-9125-5.
Across a wide variety of cultural settings, kin have been shown to play an important role in promoting women's reproductive success. Patrilocal postmarital residence is a potential hindrance to maintaining these support networks, raising the question: how do women preserve and foster relationships with their natal kin when propinquity is disrupted? Using census and interview data from the Himba, a group of semi-nomadic African pastoralists, I first show that although women have reduced kin propinquity after marriage, more than half of married women are visiting with their kin at a given time. Mobility recall data further show that married women travel more than unmarried women, and that women consistently return to stay with kin around the time of giving birth. Divorce and death of a spouse also trigger a return to living with kin, leading to a cumulative pattern of kin coresidence across the lifespan. These data suggest that patrilocality may be less of a constraint on female kin support than has been previously assumed.
在广泛的文化背景下,亲属被证明在促进女性生殖成功方面发挥着重要作用。从父居的婚后居住方式可能会阻碍这些支持网络的维持,由此产生了一个问题:当亲属之间的亲近关系被打破时,女性如何保持和培养与娘家亲属的关系?本文利用辛巴人(一个半游牧的非洲牧民群体)的人口普查和访谈数据,首先表明,尽管女性婚后与亲属的亲近程度降低,但仍有一半以上的已婚女性在特定时间与亲属保持联系。流动记忆数据进一步表明,已婚女性比未婚女性的流动性更高,而且女性总是在分娩前后回到娘家与亲属住在一起。离婚和配偶的死亡也会促使女性回到娘家与亲属一起居住,从而导致女性在整个生命周期中与亲属共同居住的情况不断累积。这些数据表明,与之前的假设相比,从父居可能对女性亲属支持的限制较小。