Wolpe P R
Department of Psychiatry, Jefferson Medical College, Philadelphia, PA 19107.
Soc Sci Med. 1990;31(8):913-23. doi: 10.1016/0277-9536(90)90031-m.
Heresy is a neglected term in sociology. Yet insofar as science and the professions demand a conformity to basic concepts of ideology and practice, certain types of dissent may best be described as heresy. In this paper, heretical movements are discussed, and heresy is defined [8. Zito G. V. Social. Anal. 44, 123-130, 1983] as an attempt to challenge an orthodoxy for the right to control a discourse. The difficult position of the heretic as a challenger to an entrenched orthodoxy is described, particularly the attempt of heretics to assert their allegiance to the discourse itself while the orthodoxy attempts to portray them as traitors or apostates. It is argued that a four part strategy is necessary for a successful heretical challenge: the heretic must portray the discourse as in crisis, must provide an alternative ideology to rescue the discourse, must legitimize their ideology through appeal to a reframed historical myth, and must portray the orthodoxy as a betrayer of the discourse. The holistic movement in medicine is used as an exemplar to show how holistic physicians use this four part strategy.
“异端邪说”在社会学中是一个被忽视的术语。然而,就科学和专业领域要求与意识形态和实践的基本概念保持一致而言,某些类型的异议或许最好被描述为异端邪说。在本文中,我们将讨论异端运动,并将异端邪说定义为[8. 齐托·G. V. 《社会分析》44,123 - 130,1983]试图挑战正统观念以获取控制一种话语的权利。文中描述了异端作为对根深蒂固的正统观念的挑战者所面临的艰难处境,尤其是异端试图宣称自己效忠于该话语本身,而正统观念却试图将他们描绘成叛徒或背教者。有人认为,成功的异端挑战需要一个四部分策略:异端必须将该话语描绘成处于危机之中,必须提供一种替代意识形态来拯救该话语,必须通过诉诸重新构建的历史神话来使其意识形态合法化,并且必须将正统观念描绘成该话语的背叛者。医学中的整体运动被用作一个范例,以展示整体医学从业者如何运用这一四部分策略。