Imai Masahiro
University of Hirosaki, Japan.
Hist Sci (Tokyo). 2011;21(2):103-22.
Herophilus of Chalcedon (c. 330-250 BC) is famous as one of the leading figures in the development of medicine in Ptolemaic Alexandria around the first half of the third century BC. However, his medical science seems to have intrinsic continuity of thought with Hippocratic medicine. Herophilus followed the medical principle formulated in the Hippocratic treatise "On the Nature of Man," when he made his methodological pronouncement to the effect that primary parts of the human body should be perceptible by the senses. Herophilus rejected cardiocentrism, introduced by his teacher Praxagoras into the medical school of Cos, and returned to Hippocratic encephalocentrism, as represented by the author of the Hippocratic treatise "On the Sacred Disease." Herophilus differentiated between the faculties of the soul and the ones attributed to the nature. In his differentiation between these two faculties, Herophilus probably had in mind the Hippocratic conception of nature as specifically applied to the domain of the human body, as distinct from the soul. Herophilus' commitment to Hippocratic medicine is confirmed by his literary works on some of the Hippocratic texts. It is probable that Herophilus regarded himself as a more faithful successor than his teacher to the tradition of Hippocratic medicine. His anatomical research on the structure and function of the brain, motivated by his loyalty to the Hippocratic tradition, led him to innovative contributions to the development of medicine.
卡尔西顿的希罗菲卢斯(约公元前330年 - 公元前250年)作为公元前三世纪上半叶托勒密王朝统治下的亚历山大里亚医学发展的领军人物之一而闻名。然而,他的医学似乎与希波克拉底医学有着内在的思想连续性。当希罗菲卢斯做出方法论上的声明,即人体的主要部分应该是可被感官感知的时候,他遵循了希波克拉底论文《论人的本性》中阐述的医学原则。希罗菲卢斯摒弃了他的老师普拉西戈拉引入科斯医学院的心脏中心论,回归到以希波克拉底论文《论圣病》的作者为代表的希波克拉底脑中心论。希罗菲卢斯区分了灵魂的官能和归属于自然的官能。在区分这两种官能时,希罗菲卢斯心中可能想到了希波克拉底对自然的概念,这种概念特别适用于人体领域,与灵魂不同。希罗菲卢斯对希波克拉底医学的忠诚在他关于一些希波克拉底文本的文学作品中得到了证实。希罗菲卢斯很可能认为自己比他的老师更忠实于希波克拉底医学传统的继承者。他对大脑结构和功能的解剖学研究,受他对希波克拉底传统的忠诚所驱使,使他为医学发展做出了创新性贡献。