Dispute Resolution Research Center, Kellogg School of Management, Northwestern University, 2001 Sheridan Road 371, Evanston, IL 60208-2001, USA.
J Pers Soc Psychol. 2012 Dec;103(6):916-32. doi: 10.1037/a0030008. Epub 2012 Sep 24.
Six experiments examined how people strategically use thoughts of foregone misdeeds to regulate their moral behavior. We tested 2 hypotheses: 1st, that people will feel licensed to act in morally dubious ways when they can point to immoral alternatives to their prior behavior, and 2nd, that people made to feel insecure about their morality will exaggerate the extent to which such alternatives existed. Supporting the 1st hypothesis, when White participants could point to racist alternatives to their past actions, they felt they had obtained more evidence of their own virtue (Study 1), they expressed less racial sensitivity (Study 2), and they were more likely to express preferences about employment and allocating money that favored Whites at the expense of Blacks (Study 3). Supporting the 2nd hypothesis, White participants whose security in their identity as nonracists had been threatened remembered a prior task as having afforded more racist alternatives to their behavior than did those who were not threatened. This distortion of the past involved overestimating the number of Black individuals they had encountered on the prior task (Study 4) and exaggerating how stereotypically Black specific individuals had looked (Studies 5 and 6). We discuss implications for moral behavior, the motivated rewriting of one's moral history, and how the life unlived can liberate people to lead the life they want.
六个实验考察了人们如何策略性地利用对已做过的不当行为的想法来规范自己的道德行为。我们检验了两个假设:1. 当人们可以指出他们之前行为的不道德替代方案时,他们会感到有权利以道德上可疑的方式行事;2. 当人们对自己的道德感到不安时,他们会夸大这些替代方案存在的程度。第一个假设得到了支持,当白人参与者可以指出他们过去行为的种族主义替代方案时,他们觉得自己获得了更多证明自己美德的证据(研究 1),他们表达了更少的种族敏感性(研究 2),并且更有可能表达出偏好,即在雇佣和分配资金时,以牺牲黑人的利益为代价偏袒白人(研究 3)。第二个假设得到了支持,那些被威胁到自己是非种族主义者身份的白人参与者,比那些没有受到威胁的参与者,认为之前的任务为他们的行为提供了更多的种族主义替代方案。这种对过去的扭曲涉及高估他们在之前任务中遇到的黑人个体的数量(研究 4),并夸大特定个体的刻板印象(研究 5 和 6)。我们讨论了对道德行为的影响、对自己道德历史的有动机的重写,以及未过的生活如何解放人们去过他们想要的生活。