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跨学科的人类进化:聚焦美国人类学和遗传学。

Human evolution across the disciplines: spotlights on American anthropology and genetics.

机构信息

Department for Cultural and Science Studies, University of Lucerne, 6002 Luzern, Switzerland.

出版信息

Hist Philos Life Sci. 2012;34(1-2):211-36.

Abstract

When thinking about human evolution across the disciplines, terms such as "anthropological genetics" or "genetic anthropology" that brazenly defy the existence of the two-cultures divide seem to promise important insights. They refer to the application of genetic techniques to the past of humankind and human groups, a fact emphasized most strongly by the expression "genetic history." Such daring linguistic alliances have been forming since 1962 when the name "molecular anthropology" was introduced in the American context. This was an opportune moment for biochemists and physical chemists to enter anthropology, because in the U.S. a rapprochement between the fields was aimed for. However, a belief in and a discourse of a hierarchy of disciplines structured along the lines of methodology and epistemic object worked as an obstacle to the achievement of transdisciplinarity. Especially the DNA-sequence, initially approached through the proxy of the protein, was regarded as the most informative historical document due to its distance from the environment and its amenability to rigorous scientific techniques. These notions had a particular power at a time when anthropology was confronted with its legacy of race science. For some, the perceived objectivity of the new molecular approaches and the neutrality of molecules would render anthropology more natural-scientific and by inference less culturally contaminated. Others, to the contrary, believed that this legacy demanded a holistic and ethically reflexive anthropology. The different perceptions thus went along with different understandings of such crucial terms as "anthropology" and "history." In the paper, I revisit interfaces between different anthropological fields in the U.S. context and suggest that the beliefs in a hierarchy of approaches as well as in a nature free from culture embodied in the DNA-sequence has worked as one of the primary obstacles to an integration of these fields.

摘要

当涉及跨学科的人类进化时,“人类学遗传学”或“遗传人类学”等公然无视两种文化分裂存在的术语似乎有望提供重要的见解。它们指的是将遗传技术应用于人类和人类群体的过去,这一点在“遗传史”的表达中被强调得最为强烈。自 1962 年在美国引入“分子人类学”这个名称以来,这种大胆的语言联盟一直在形成。这是生物化学家与物理化学家进入人类学领域的一个恰当时机,因为在美国,人们旨在使这两个领域的关系更加紧密。然而,对学科等级制度的信仰和论述,以及沿着方法论和认识对象的路线构建的等级制度,成为实现跨学科性的障碍。特别是 DNA 序列,最初通过蛋白质的代理来接近,由于它与环境的距离以及对严格科学技术的适应性,被认为是最具信息量的历史文献。这些概念在人类学面临其种族科学遗产的时候具有特别的影响力。对于一些人来说,新的分子方法的客观性和分子的中立性将使人类学更加自然科学,并由此推断出较少受到文化的污染。相反,其他人则认为,这种遗产需要一种整体的和伦理反思的人类学。因此,不同的观点伴随着对“人类学”和“历史”等关键术语的不同理解。在本文中,我重新审视了美国背景下不同人类学领域之间的界面,并认为对方法等级制度的信仰,以及在 DNA 序列中体现的不受文化影响的自然,是这些领域融合的主要障碍之一。

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