Pugh Jonathan
Bioethics. 2014 Oct;28(8):420-6. doi: 10.1111/bioe.12013. Epub 2013 Feb 28.
The debate concerning the moral permissibility of using human embryos in human embryonic stem cell (hESC) research has long centred on the question of the embryo's supposed right to life. However, in focussing only on this question, many opponents to hESC research have escaped rigorous scrutiny by making vague and unfounded appeals to the concept of moral respect in order to justify their opposition to certain hESC practices. In this paper, I offer a critical analysis of the concept of moral respect, and its use to support the intuitively appealing principle of proportionality in hESC research. I argue that if proponents of this principle are to justify its adoption by appealing to the concept of moral respect, they must explain two things concerning the nature of the moral respect owed to embryos. First, they must explain which particular aspect of the embryo is morally relevant, and why. Second, they must explain why some uses of embryos in research fail to acknowledge what is morally relevant about the embryo, and thereby involve a violation of the moral respect that they are due. I shall show that providing such explanations may be more difficult than it first appears.
关于在人类胚胎干细胞(hESC)研究中使用人类胚胎的道德可允许性的辩论长期以来一直集中在胚胎所谓的生命权问题上。然而,许多反对hESC研究的人仅关注这个问题,通过对道德尊重概念进行模糊且毫无根据的呼吁来为其反对某些hESC做法辩护,从而逃避了严格审查。在本文中,我对道德尊重概念及其在支持hESC研究中直观上有吸引力的相称性原则方面的运用进行批判性分析。我认为,如果该原则的支持者要通过诉诸道德尊重概念来为采用该原则辩护,他们必须解释关于应给予胚胎的道德尊重的性质的两件事。首先,他们必须解释胚胎的哪个特定方面在道德上是相关的,以及原因。其次,他们必须解释为什么在研究中对胚胎的某些使用未能承认胚胎在道德上相关的方面,从而涉及对它们应有的道德尊重的侵犯。我将表明,提供这样的解释可能比乍看起来更困难。