Lizza John P
Kutztown University of Pennsylvania, Kutztown, USA.
Bioethics. 2007 Sep;21(7):379-85. doi: 10.1111/j.1467-8519.2007.00572.x.
Consideration of the potentiality of human embryos to develop characteristics of personhood, such as intellect and will, has figured prominently in arguments against abortion and the use of human embryos for research. In particular, such consideration was the basis for the call of the US President's Council on Bioethics for a moratorium on stem cell research on human embryos. In this paper, I critique the concept of potentiality invoked by the Council and offer an alternative account. In contrast to the Council's view that an embryo's potentiality is determined by definition and is not affected by external conditions that may prevent certain possibilities from ever being realized, I propose an empirically grounded account of potentiality that involves an assessment of the physical and decisional conditions that may restrict an embryo's possibilities. In my view, some human embryos lack the potentiality to become a person that other human embryos have. Assuming for the sake of argument that the potential to become a person gives a being special moral status, it follows that some human embryos lack this status. This argument is then used to support Gene Outka's suggestion that it is morally permissible to experiment on 'spare' frozen embryos that are destined to be destroyed.
对人类胚胎发展出人格特征(如智力和意志)可能性的考量,在反对堕胎以及反对将人类胚胎用于研究的论点中占据显著地位。特别是,这种考量是美国总统生物伦理委员会呼吁暂停人类胚胎干细胞研究的依据。在本文中,我批判了该委员会所援引的可能性概念,并提出了另一种解释。与该委员会认为胚胎的可能性由定义决定且不受可能阻止某些可能性实现的外部条件影响的观点相反,我提出一种基于实证的可能性解释,其中涉及对可能限制胚胎可能性的物理和决策条件的评估。在我看来,一些人类胚胎缺乏其他人类胚胎所具有的成为一个人的可能性。为便于论证,假设成为一个人的可能性赋予一个存在特殊的道德地位,那么可以得出一些人类胚胎缺乏这种地位。然后,这一论点被用于支持吉恩·奥特卡的建议,即对注定要被销毁的“备用”冷冻胚胎进行实验在道德上是允许的。