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脑死亡的确定性程度:临床和伊斯兰法律话语中的概率。

The degree of certainty in brain death: probability in clinical and Islamic legal discourse.

机构信息

Claremont Lincoln University, 2895 N. Towne Ave, Pomona, CA 91767, USA.

出版信息

Theor Med Bioeth. 2013 Apr;34(2):117-31. doi: 10.1007/s11017-013-9250-8.

Abstract

The University of Michigan conference "Where Religion, Policy, and Bioethics Meet: An Interdisciplinary Conference on Islamic Bioethics and End-of-Life Care" in April 2011 addressed the issue of brain death as the prototype for a discourse that would reflect the emergence of Islamic bioethics as a formal field of study. In considering the issue of brain death, various Muslim legal experts have raised concerns over the lack of certainty in the scientific criteria as applied to the definition and diagnosis of brain death by the medical community. In contrast, the medical community at large has not required absolute certainty in its process, but has sought to eliminate doubt through cumulative diagnostic modalities and supportive scientific evidence. This has recently become a principal model, with increased interest in data analysis and evidence-based medicine with the intent to analyze and ultimately improve outcomes. Islamic law has also long employed a systematic methodology with the goal of eliminating doubt from rulings regarding the question of certainty. While ample criticism of the scientific criteria of brain death (Harvard criteria) by traditional legal sources now exists, an analysis of the legal process in assessing brain death, geared toward informing the clinician's perspective on the issue, is lacking. In this article, we explore the role of certainty in the diagnostic modalities used to establish diagnoses of brain death in current medical practice. We further examine the Islamic jurisprudential approach vis-à-vis the concept of certainty (yaqīn). Finally, we contrast the two at times divergent philosophies and consider what each perspective may contribute to the global discourse on brain death, understanding that the interdependence that exists between the theological, juridical, ethical, and medical/scientific fields necessitates an open discussion and active collaboration between all parties. We hope that this article serves to continue the discourse that was successfully begun by this initial interdisciplinary endeavor at the University of Michigan.

摘要

密歇根大学 2011 年 4 月举行的“宗教、政策和生物伦理学的交汇点:伊斯兰生物伦理学和临终关怀跨学科会议”讨论了脑死亡问题,认为脑死亡是一个范例,可以反映出伊斯兰生物伦理学作为一个正式的研究领域的出现。在考虑脑死亡问题时,各种穆斯林法律专家对医学界在定义和诊断脑死亡时应用的科学标准缺乏确定性表示担忧。相比之下,医学界在其过程中并不要求绝对确定,而是通过累积的诊断模式和支持性的科学证据来消除疑虑。这最近已成为一个主要模式,人们对数据分析和循证医学越来越感兴趣,目的是分析并最终改善结果。伊斯兰教法也长期采用系统的方法,目的是消除关于确定性问题裁决中的疑虑。虽然传统法律来源对脑死亡的科学标准(哈佛标准)提出了大量批评,但缺乏对评估脑死亡的法律程序的分析,以告知临床医生对这一问题的看法。在本文中,我们探讨了在当前医学实践中用于确定脑死亡诊断的确定性在诊断模式中的作用。我们进一步研究了伊斯兰法理学在确定性(yaqīn)概念方面的方法。最后,我们对比了两种有时存在分歧的哲学,并考虑了每种观点对脑死亡全球讨论可能的贡献,因为神学、法学、伦理和医学/科学领域之间的相互依存关系需要所有各方进行公开讨论和积极合作。我们希望本文能够继续进行由密歇根大学首次进行的这种跨学科努力成功启动的讨论。

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