Jackson Mark
University of Exeter, UK.
Hist Human Sci. 2012 Dec;25(5):13-29. doi: 10.1177/0952695112468526.
In 1956, Hans Selye tentatively suggested that the scientific study of stress could 'help us to formulate a precise program of conduct' and 'teach us the wisdom to live a rich and meaningful life'. Nearly two decades later, Selye expanded this limited vision of social order into a full-blown philosophy of life. In , first published in 1974, he proposed an ethical code of conduct designed to mitigate personal and social problems. Basing his arguments on contemporary understandings of the biological processes involved in stress reactions, Selye referred to this code as 'altruistic egotism'. This article explores the origins and evolution of Selye's 'natural philosophy of life', analysing the links between his theories and adjacent intellectual developments in biology, psychosomatic and psychosocial medicine, cybernetics and socio-biology, and situating his work in the broader cultural framework of modern western societies.
1956年,汉斯·塞尔耶试探性地提出,对应激的科学研究可以“帮助我们制定一个精确的行为准则”,并“教会我们智慧,去过丰富而有意义的生活”。近二十年后,塞尔耶将这种对社会秩序的有限看法扩展为一种成熟的生活哲学。在1974年首次出版的《》中,他提出了一套旨在缓解个人和社会问题的道德行为准则。基于当时对压力反应所涉及的生物过程的理解,塞尔耶将这套准则称为“利他的利己主义”。本文探讨了塞尔耶“自然生活哲学”的起源和演变,分析了他的理论与生物学、身心医学和心理社会医学、控制论和社会生物学等相邻知识发展之间的联系,并将他的工作置于现代西方社会更广泛的文化框架中。