Developmental and Psychiatric Services (Outpatient Psychiatry) in Park Ridge, Lutheran General Hospital, Suite 360, 1875 Dempster Street, 60068, Parkridge, Illinois.
J Relig Health. 1988 Jun;27(2):95-108. doi: 10.1007/BF01532067.
We suggest that when diffucult patients attack our grandiosity and sense of self, we are vulnerable to countertransference anxieties similar, if not identical, to the kind existentialists refer to as "ontological". The latter refers specifically to a threat to our psychological equilibrium and is meant to describe the utter ambivalence we associate with death anxiety. In this paper, we are proposing the presence, in certain therapeutic situations, of just such counter-transference reactions to so-called "aversive" patients. We believe that terms like "aversive", "obnoxious", or "impossible" are professional euphemisms used to mask the degree of anxiety we often feel, and that there is a collusion present both within and without our profession, especially in psychotherapeutic and psychoanalytic centers, which keeps us from exploring death-related issues within ourselves as well as in our patients.
我们认为,当难缠的患者攻击我们的自负和自我意识时,我们很容易产生类似的(如果不是相同的话)反移情焦虑,存在主义者称之为“存在性”。后者特指对我们心理平衡的威胁,旨在描述我们与死亡焦虑相关的极度矛盾心理。在本文中,我们提出在某些治疗情况下,确实会对所谓的“厌恶”患者产生这种反移情反应。我们相信,像“厌恶的”、“讨厌的”或“不可能的”这样的术语是专业上的委婉语,用来掩盖我们常常感到的焦虑程度,而且在我们的专业领域内外都存在一种共谋,尤其是在心理治疗和精神分析中心,这使得我们无法探讨自己和患者身上与死亡相关的问题。