2nd Psychiatric University Department, Attikon Hospital, Athens, Greece.
Asian J Psychiatr. 2013 Dec;6(6):548-51. doi: 10.1016/j.ajp.2013.08.001. Epub 2013 Aug 12.
We attempt to present and analyze suicidal behaviour in the ancient Greek and Roman world.
Drawing information from ancient Greek and Latin sources (History, Philosophy, Medicine, Literature, Visual Arts) we aim to point out psychological and social aspects of suicidal behaviour in antiquity.
The shocking exposition of suicides reveals the zeitgeist of each era and illustrates the prevailing concepts. Social and legal reactions appear ambivalent, as they can oscillate from acceptance and interpretation of the act to punishment. In the history of these attitudes, we can observe continuities and breaches, reserving a special place in cases of mental disease. The delayed emergence of a generally accepted term for the voluntary exit from life (the term suicidium established during the 17th century), is connected to reactions triggered by the act of suicide than to the frequency and the extent of the phenomenon.
The social environment of the person, who voluntary ends his life usually dictates the behaviour and historical evidence confirms the phenomenon.
我们试图呈现和分析古希腊和罗马世界的自杀行为。
从古希腊和拉丁语源(历史、哲学、医学、文学、视觉艺术)中汲取信息,我们旨在指出古代自杀行为的心理和社会方面。
自杀行为的惊人揭示反映了每个时代的时代精神,并说明了当时流行的观念。社会和法律的反应似乎是矛盾的,因为它们可以从接受和解释行为到惩罚行为之间摇摆不定。在这些态度的历史中,我们可以观察到连续性和突破,在精神疾病的情况下保留了一个特殊的位置。一个被普遍接受的用于自愿结束生命的术语(自杀一词在 17 世纪确立)的出现较晚,这与自杀行为引发的反应有关,而不是与现象的频率和程度有关。
自愿结束生命的人的社会环境通常决定了他的行为,历史证据证实了这一现象。