Jahoda Gustav
Department of Psychological Science and Health, University of Strathclyde, Glasgow, UK,
Integr Psychol Behav Sci. 2014 Jun;48(2):176-203. doi: 10.1007/s12124-013-9255-x.
The tolerant stance on 'race' by prominent Enlightenment figures was followed in the 19th century by a powerful wave of biological racism. Many of its proponents took the view that human 'races' constitute separate species, and that most non-white ones are of inferior mentality. An early opponent of this claim was James Cowles Prichard, who used mainly missionary reports in seeking to refute it. Far more extensive work was undertaken by the Herbartian psychologist Theodor Waitz, who collected ethnographic material from all over the world. It was published in six volumes - the last two after his death by his former student Georg Gerland. Waitz aim was to demonstrate the 'psychic unity' of mankind. Initially extracts from the volume on African peoples are presented in order to show how he dealt with his material. The main focus is on his first volume entitled Introduction to Anthropology, in which he elaborates his general thesis. In it Waitz maintains, against the biological racists, that mankind is a single species. Furthermore he discusses the changes from savagery to civilization, attributing them to a combination of geography and history. He was followed by Adolf Bastian who, unlike Waitz, was a great traveller with personal experience of peoples all over the globe. Both firmly believed in the psychic unity of mankind, but Bastian's approach to psychology was very different.
启蒙运动杰出人物对“种族”的宽容立场,在19世纪被一股强大的生物种族主义浪潮所取代。其许多支持者认为,人类“种族”构成了不同的物种,而且大多数非白人种族的智力较低。这一观点的早期反对者是詹姆斯·考尔斯·普里查德,他主要利用传教士的报告来试图反驳这一观点。赫尔巴特学派的心理学家西奥多·韦茨进行了更为广泛的研究,他收集了来自世界各地的人种志资料。这些资料分六卷出版,最后两卷是他去世后由他的 former student 格奥尔格·格伦德出版的。韦茨的目的是证明人类的“心理统一性”。最初呈现的是关于非洲民族的那一卷中的摘录,以展示他是如何处理这些资料的。主要关注点是他的第一卷《人类学导论》,他在其中阐述了自己的总体论点。在书中,韦茨反对生物种族主义者,坚持认为人类是一个单一的物种。此外,他还讨论了从野蛮到文明的转变,并将其归因于地理和历史的结合。继他之后是阿道夫·巴斯蒂安,与韦茨不同,他是一位伟大的旅行家,亲身经历过世界各地的民族。两人都坚信人类的心理统一性,但巴斯蒂安的心理学方法却大不相同。