Kelemen Gábor, Márk Mónika
PTE BTK Tarsadalmi Kapcsolatok Intezete, Pecs, Hungary, E-mail:
Psychiatr Hung. 2013;28(4):349-69.
Jellinek is a kind of archetypal character for future generations in the field of addiction studies. His implosion in the arena of alcoholism around the age of 50 was an unexpected challenge to medical science. We know very little about his own role models giving an intellectual and moral compass to his pragmatic creativity. More than 30 years has passed since Jellinek's death when an American sociologist Ron Roizen started unearthing his silent story. Roizen discerned that there are a lot of unsaid and muted issues in his personal Hungarian past. Our paper, based on the authors' research in Hungarian archives and other sources reveals that not just Jellinek's personal but his transgenerational narrative has been not-yet-said. This silenced and silencing history appears an unfinished business of acculturation of the family, which started prior to four generations. Authors have been concluding that the issue of religious conversion is a critical point in the process of acculturation. They examine the counter move of loyalty to family values and driving force of assimilation making their story unspeakable.
杰利内克是成瘾研究领域后世的一种原型人物。他在50岁左右于酗酒领域的突然崩溃,对医学来说是一个意想不到的挑战。我们对那些为他务实的创造力提供智力和道德指引的榜样知之甚少。自杰利内克去世已过去30多年,美国社会学家罗恩·罗伊森开始挖掘他不为人知的故事。罗伊森发现,在他个人匈牙利背景中有许多未被言说和被掩盖的问题。我们的论文基于作者对匈牙利档案及其他资料的研究表明,不仅杰利内克的个人经历,还有他的跨代叙事都未曾被讲述。这段被沉默和导致沉默的历史似乎是家庭文化适应的一项未竟之事,它始于四代人之前。作者们得出结论,宗教皈依问题是文化适应过程中的一个关键点。他们审视了对家庭价值观的忠诚的反向作用以及同化的驱动力,这使得他们的故事难以言说。