Dyck Erika
Can Bull Med Hist. 2014;31(1):165-87. doi: 10.3138/cbmh.31.1.165.
The history of eugenic sterilization connotes draconian images of coerced and involuntary procedures robbing men and women of their reproductive health. While eugenics programs often fit this characterization, there is another, smaller, and less obvious legacy of eugenics that arguably contributed to a more empowering image of reproductive health. Sexual sterilization surgeries as a form of contraception began to gather momentum alongside eugenics programs in the middle of the 20th century and experiences among prairie women serve as an illustrative example. Alberta maintained its eugenics program from 1929 to 1972 and engaged in thousands of eugenic sterilizations, but by the 1940s middle-class married women pressured their Albertan physicians to provide them with sterilization surgeries to control fertility, as a matter of choice. The multiple meanings and motivations behind this surgery introduced a moral quandary for physicians, which encourages medical historians to revisit the history of eugenics and its relationship to the contemporaneous birth control movement.
优生绝育的历史意味着强制和非自愿程序的严酷画面,剥夺了男性和女性的生殖健康。虽然优生计划往往符合这种描述,但优生学还有另一个规模较小、不太明显的遗产,可以说它促成了一种更具赋权意义的生殖健康形象。作为一种避孕方式的性绝育手术在20世纪中叶随着优生计划开始兴起,草原地区女性的经历就是一个例证。艾伯塔省从1929年到1972年维持其优生计划,并进行了数千例优生绝育手术,但到了20世纪40年代,中产阶级已婚女性向她们在艾伯塔省的医生施压,要求为她们提供绝育手术以控制生育,这是一种选择。这种手术背后的多重含义和动机给医生带来了道德困境,这促使医学历史学家重新审视优生学的历史及其与同期节育运动的关系。