Hewlett Barry S, Winn Steve
Curr Anthropol. 2014 Apr;55(2):200-15, 226-9.
Few studies exist of allomaternal nursing in humans. It is relatively common among some cultures, such as the Aka and Efé hunter-gatherers of the Congo Basin, but it does not occur in other foragers such as the !Kung and Hadza of Southern and East Africa. This paper utilizes focal follow observations of Aka and Efé infants, interviews with Aka mothers, ethnographic reports from researchers working with hunter-gatherers, and a survey of the eHRAF cultures to try to answer the following questions: how often does allomaternal nursing occur, who provides it, and under what contexts does it take place? The study indicates that it occurs in many cultures (93% of cultures with data) but that it is normative in relatively few cultures; biological kin, especially grandmothers, frequently provide allomaternal nursing and that infant age, mother's condition, and culture (e.g., cultural models about if and when women other than the mother can nurse an infant or colostrum taboos) impact the nature and frequency of allomaternal nursing. The empirical results of this exploratory study are discussed in the context of existing hypotheses used to explain allomaternal nursing.
关于人类异亲哺乳的研究很少。在一些文化中,比如刚果盆地的阿卡族和埃菲族狩猎采集者中,异亲哺乳相对常见,但在其他觅食群体中,如南部和东非的昆族和哈扎族,则不会出现。本文利用对阿卡族和埃菲族婴儿的焦点跟踪观察、对阿卡族母亲的访谈、与研究狩猎采集者的研究人员的人种志报告,以及对人类关系区域档案(eHRAF)文化的调查,试图回答以下问题:异亲哺乳的发生频率如何?谁提供异亲哺乳?在何种情况下会发生异亲哺乳?研究表明,异亲哺乳在许多文化中都有发生(有数据的文化中有93%),但在相对较少的文化中是规范行为;有血缘关系的亲属,尤其是祖母,经常提供异亲哺乳,而且婴儿年龄、母亲状况和文化(例如,关于母亲以外的女性是否以及何时可以哺乳婴儿的文化模式或初乳禁忌)会影响异亲哺乳的性质和频率。本探索性研究的实证结果将在用于解释异亲哺乳的现有假设背景下进行讨论。