Lakshmi Josyula K, Nambiar Devaki, Narayan Venkatesh, Sathyanarayana Tamysetty N, Porter John, Sheikh Kabir
Indian Institute of Public Health, Hyderabad, Public Health Foundation of India, Plot 1, ANV Arcade, Amar Co-Operative Society, Kavuri Hills, Madhapur, Hyderabad 500033, India, Public Health Foundation of India, New Delhi, India and London School of Hygiene and Tropical Medicine, Keppel Street, London, UK
Indian Institute of Public Health, Hyderabad, Public Health Foundation of India, Plot 1, ANV Arcade, Amar Co-Operative Society, Kavuri Hills, Madhapur, Hyderabad 500033, India, Public Health Foundation of India, New Delhi, India and London School of Hygiene and Tropical Medicine, Keppel Street, London, UK.
Health Policy Plan. 2015 Oct;30(8):1067-77. doi: 10.1093/heapol/czu096. Epub 2014 Aug 28.
This review examined the determinants, patterns and imports of official recognition, and incorporation of different traditional, complementary and alternative systems of medicine (TCAM) in the public health establishment of low- and middle-income countries, with a particular focus on India. Public health systems in most countries have tended to establish health facilities centred on allopathy, and then to recognize or derecognize different TCAM based on evidence or judgement, to arrive at health-care configurations that include several systems of medicine with disparate levels of authority, jurisdiction and government support. The rationale for the inclusion of TCAM providers in the public health workforce ranges from the need for personnel to address the disease burden borne by the public health system, to the desirability of providing patients with a choice of therapeutic modalities, and the nurturing of local culture. Integration, mostly described as a juxtaposition of different systems of medical practice, is often implemented as a system of establishing personnel with certification in different medical systems, in predominantly allopathic health-care facilities, to practise allopathic medicine. A hierarchy of systems of medicine, often unacknowledged, is exercised in most societies, with allopathy at the top, certain TCAM systems next and local healing traditions last. The tools employed by TCAM practitioners in diagnosis, research, pharmacy, marketing and education and training, which are seen to increasingly emulate those of allopathy, are sometimes inappropriate for use in therapeutic systems with widely divergent epistemologies, which call for distinct research paradigms. The coexistence of numerous systems of medicine, while offering the population greater choice, and presumably enhancing geographical access to health care as well, is often fraught with tensions related to the coexistence of philosophically disparate, even opposed, disciplines, with distinct and unaligned notions of evidence and efficacy, and ethical and operational challenges of the administration of a plural workforce.
本综述研究了官方认可的决定因素、模式和引入情况,以及不同传统、补充和替代医学体系(TCAM)在低收入和中等收入国家公共卫生机构中的纳入情况,特别关注印度。大多数国家的公共卫生系统倾向于建立以西医为主的卫生设施,然后根据证据或判断来认可或不认可不同的TCAM,以形成包括多个具有不同权威、管辖范围和政府支持水平的医学体系的医疗保健配置。将TCAM提供者纳入公共卫生劳动力队伍的理由包括:需要人员来应对公共卫生系统所承担的疾病负担;为患者提供治疗方式选择的愿望;以及对当地文化的培育。整合,大多被描述为不同医疗实践体系的并列,通常是在以西医为主的医疗保健设施中建立具有不同医学体系认证的人员体系,以从事西医治疗。在大多数社会中,存在着一个往往未被承认的医学体系等级制度,西医处于顶端,某些TCAM体系次之,当地的治疗传统排在最后。TCAM从业者在诊断、研究、药学、营销以及教育和培训中所使用的工具,越来越多地模仿西医的工具,而这些工具有时并不适用于具有广泛不同认识论的治疗体系,因为这些体系需要不同的研究范式。众多医学体系的共存,虽然为民众提供了更多选择,并且大概也增加了获得医疗保健的地理便利性,但往往充满了与哲学上不同甚至对立的学科共存相关的紧张关系,这些学科具有不同且不一致的证据和疗效观念,以及管理多元劳动力的伦理和操作挑战。