Arizona State University.
Omega (Westport). 2014;69(4):357-79. doi: 10.2190/OM.69.4.b.
The Hutterites are a closed ethnoreligious community whose funeral traditions have remained unchanged for centuries. Few researchers have had the opportunity to study this unique group. This study is an ethnographic exploration into the experience of child death and ritual on a Hutterite colony utilizing participant-observation and interviewing. Three recurrent themes emerged: ritual/tradition, spirituality/faith, and social cohesion and integration/group identity. Observed rituals are situated within the broader framework. While some aspects of the response to death may resemble those of mainstream culture, a deeper evaluation of descriptive and structural specifics reveals some important differences. Most of the cultural contrast is contained in concrete social enactment of death rituals, shared identity, and the immutable faith in God at the center of the Hutterite mourning process. These factors may help account for the low rates of mental disorders seen among Hutterites, even following traumatic events, and would be worthy of further investigation.
哈特派是一个封闭的民族宗教社区,其葬礼传统几个世纪以来保持不变。很少有研究人员有机会研究这个独特的群体。本研究利用参与观察和访谈,对哈特派聚居地的儿童死亡和仪式经历进行了民族志探索。三个反复出现的主题是:仪式/传统、精神/信仰以及社会凝聚力和融合/群体认同。观察到的仪式被置于更广泛的框架内。虽然死亡反应的某些方面可能与主流文化相似,但对描述性和结构性细节的更深入评估揭示了一些重要的差异。大多数文化对比都包含在丧葬仪式的具体社会表现、共同的身份认同以及哈特派哀悼过程中对上帝的不可动摇的信仰中。这些因素可能有助于解释哈特派即使在经历创伤性事件后,精神障碍发病率也很低的原因,值得进一步研究。