Schinkel Willem
Department of Social Theory, Erasmus University Rotterdam.
Br J Sociol. 2015 Jun;66(2):215-35. doi: 10.1111/1468-4446.12120. Epub 2015 Mar 18.
This paper provides an assessment of Pierre Bourdieu's sociology based on a reading of his posthumously published lectures on the state in Sur l'État. It argues that the state was a foundational element in Bourdieu's rendition of the symbolic order of everyday life. As such, the state becomes equally pivotal in Bourdieu's sociology, the applicability of which rests on the existence of the state, which stabilizes the social fields and their symbolic action that constitute the object of sociology. The state, which Bourdieu considers a 'meta'-ordering principle in social life, ensures that sociology has a well-ordered object of study, vis-à-vis which it can posit itself as 'meta-meta'. The state thus functions as an epistemic guarantee in Bourdieu's sociology. A critical analysis of Bourdieu's sociology of the state offers the chance of a more fundamental overall assessment of Bourdieu's conception of sociology that has relevance for any critical sociological perspective that rests on the assumption of a meta-social entity, such as the state in Bourdieu's work, as a final ordering instance.
本文基于对皮埃尔·布迪厄(Pierre Bourdieu)死后出版的关于《论国家》(Sur l'État)中有关国家的讲座的研读,对其社会学进行了评估。文章认为,国家是布迪厄对日常生活象征秩序阐释中的一个基础要素。因此,国家在布迪厄的社会学中同样至关重要,其社会学的适用性取决于国家的存在,国家使构成社会学研究对象的社会场域及其象征行动得以稳定。布迪厄认为国家是社会生活中的一种“元”排序原则,它确保社会学有一个有序的研究对象,相对于此,社会学可以将自身定位为“元元”。因而,国家在布迪厄的社会学中起到了认知保障的作用。对布迪厄国家社会学的批判性分析为更全面、深入地评估布迪厄的社会学概念提供了契机,这对于任何基于元社会实体(如布迪厄著作中的国家)作为最终排序实例这一假设的批判性社会学视角都具有重要意义。