Davidson J R
Cult Med Psychiatry. 1985 Mar;9(1):75-92. doi: 10.1007/BF00048538.
Culturally determined patterns of behavior associated with placenta disposal are characteristic of many modern and ancient societies. This paper defines this type of placenta disposal as a ritual event that delimits a "portion of reality"; explanations are provided leading to the conclusion that placenta rituals operate as anxiety releasing mechanisms that provide a means of control over the future health and welfare of mother, child, and community. The question of why the placenta figures so prominently in folk beliefs and practices has previously been attributed to its morphological and physiological properties; this paper argues that attributes associated with it from a psychosocial model are equally important. The data for this study were drawn from a compilation of ethnographic reports of post-partum practices in African, Asian, European, and Latin American societies. Additional information on placenta disposal was derived from interviews with 1,859 Peruvian informants. Analysis of the data obtained from the Peruvian studies show a significant difference between rural and semi-urban patterns of placenta disposal.
与胎盘处理相关的文化决定行为模式是许多现代和古代社会的特征。本文将这种胎盘处理类型定义为一种界定“现实一部分”的仪式活动;文中给出了解释,得出的结论是胎盘仪式作为焦虑释放机制,为控制母亲、孩子和社区未来的健康与福祉提供了一种手段。胎盘为何在民间信仰和习俗中如此突出这一问题,此前一直归因于其形态和生理特性;本文认为,从社会心理模型角度来看,与之相关的属性同样重要。本研究的数据取自非洲、亚洲、欧洲和拉丁美洲社会产后习俗的民族志报告汇编。关于胎盘处理的更多信息来自对1859名秘鲁受访者的访谈。对秘鲁研究所得数据的分析表明,农村和半城市胎盘处理模式存在显著差异。