Einaudi Marie-Ange, Gire Catherine, Auquier Pascal, Le Coz Pierre
UMR 7268 ADéS, Aix-Marseille University-EFS-CNRS, Espace Ethique Méditerranéen, Timone University Hospital, 13385, Marseille, France.
Department of Neonatology, North University Hospital, Marseille, France.
BMC Med Ethics. 2015 Jul 24;16:50. doi: 10.1186/s12910-015-0045-5.
The outcome of very preterm infants is marked by the development of complications that can have an impact on the quality of life of the children and their families. The concept of quality of life and its evaluation in the long term raise semantic and ethical problems for French physicians in perinatal care. Our reflection aims to gain a better understanding of the representations surrounding quality of life in neonatal medicine.
If French physicians hesitate to face this concept (through self-interest and apprehension), it is because the debate has become more complex. Formerly, the dilemma was between respect for life versus quality of life. Today, although this dilemma is still with us, the questions raised by French physicians show us that autonomy is given increasing importance. The equation to be solved now contains three variables: respect for life, well-being, autonomy. So we find ourselves between three positions and no longer two: respect for life (the ethics of conviction), quality of life based on autonomy (rationalist and secular deontologism), and quality of life based on the differential between well-being and suffering (utilitarianism). A solution could lie in consequentialism, which integrates the consequences for future generations in terms of both safeguarding of autonomy and quality of life, and puts the sacredness of life in second place but without sacrificing it. By evaluating their future quality of life, we can better respond to the needs of these children.
极早产儿的预后以并发症的发生为特征,这些并发症会对儿童及其家庭的生活质量产生影响。生活质量的概念及其长期评估给法国围产期护理医生带来了语义和伦理问题。我们的思考旨在更好地理解新生儿医学中围绕生活质量的观念。
如果法国医生对面对这一概念犹豫不决(出于自身利益和担忧),那是因为这场辩论变得更加复杂了。以前,困境在于尊重生命与生活质量之间。如今,尽管这个困境仍然存在,但法国医生提出的问题向我们表明,自主性正变得越来越重要。现在需要解决的等式包含三个变量:尊重生命、幸福、自主性。所以我们发现自己处于三种立场之间,而不再是两种:尊重生命(信念伦理)、基于自主性的生活质量(理性主义和世俗义务论)以及基于幸福与痛苦差异的生活质量(功利主义)。一种解决方案可能在于结果主义,它在保障自主性和生活质量方面将对后代的影响考虑在内,并将生命的神圣性置于次要位置但并不牺牲它。通过评估他们未来的生活质量,我们可以更好地满足这些儿童的需求。