Ecks Stefan
Anthropol Med. 2004 Apr 1;11(1):75-89. doi: 10.1080/1364847042000204906.
This paper explores the potentials of applying Michel Foucault's notion of 'self-care' to issues in medical anthropology. While Foucault's writings on regimes of power/knowledge have had an enormous influence on medical anthropologists, his late works on the ethics of the self have not yet received much attention. This paper discusses Foucault's notion of self-care in relation to Ayurvedic interpretations of digestion in Kolkata (formerly Calcutta, India). In Kolkata, it is a widely held belief that attentive care of the self, and especially for the stomach, can set a person free from dependencies. Yet at the same time, 'modern' people are seen as unable to live up to the ethics of self-care. The parallel between bodily sovereignty and cultural/political sovereignty produces a discourse on 'lack of self-control' as one of the main reasons for continuing dependency in all spheres of life. How does Foucault's late work help to conceptualize these findings?
本文探讨了将米歇尔·福柯的“自我关怀”概念应用于医学人类学问题的潜力。虽然福柯关于权力/知识机制的著作对医学人类学家产生了巨大影响,但他后期关于自我伦理的作品尚未受到太多关注。本文结合加尔各答(原印度加尔各答)对消化的阿育吠陀解释来讨论福柯的自我关怀概念。在加尔各答,人们普遍认为悉心照顾自己,尤其是照顾好胃,可以使人摆脱各种依赖。然而与此同时,“现代人”被视为无法践行自我关怀的伦理。身体主权与文化/政治主权之间的相似性产生了一种关于“缺乏自我控制”的话语,将其视为生活各领域持续存在依赖的主要原因之一。福柯的后期作品如何有助于对这些发现进行概念化呢?