Garland Eric L, Farb Norman A, Goldin Philippe, Fredrickson Barbara L
University of Utah.
University of Toronto.
Psychol Inq. 2015 Oct 1;26(4):293-314. doi: 10.1080/1047840X.2015.1064294. Epub 2015 Nov 24.
Contemporary scholarship on mindfulness casts it as a form of purely non-evaluative engagement with experience. Yet, traditionally mindfulness was not intended to operate in a vacuum of dispassionate observation, but was seen as facilitative of eudaimonic mental states. In spite of this historical context, modern psychological research has neglected to ask the question of how the practice of mindfulness affects downstream emotion regulatory processes to impact the sense of meaning in life. To fill this lacuna, here we describe the , from which we derive a novel process model of mindful positive emotion regulation informed by affective science, in which mindfulness is proposed to introduce flexibility in the generation of cognitive appraisals by enhancing interoceptive attention, thereby expanding the scope of cognition to facilitate reappraisal of adversity and savoring of positive experience. This process is proposed to culminate in a deepened capacity for meaning-making and greater engagement with life.
当代关于正念的学术研究将其视为一种与体验纯粹非评价性的接触形式。然而,传统上正念并非旨在在无情感观察的真空中运作,而是被视为有助于实现幸福的心理状态。尽管有这样的历史背景,但现代心理学研究却忽略了提出这样一个问题:正念练习如何影响下游的情绪调节过程,从而影响生活意义感。为了填补这一空白,我们在此描述了……,从中我们得出了一个由情感科学启发的正念积极情绪调节的新过程模型,其中正念被认为是通过增强内感受性注意来在认知评估的产生中引入灵活性,从而扩大认知范围,以促进对逆境的重新评估和对积极体验的品味。这个过程被认为最终会加深意义建构的能力,并增强对生活的投入度。