Solhaug Ida, Eriksen Thor E, de Vibe Michael, Haavind Hanne, Friborg Oddgeir, Sørlie Tore, Rosenvinge Jan H
Department of Psychology, Faculty of Health Sciences, The Arctic University of Norway, N-9037 Tromsø, Norway.
Department of Philosophy, Faculty of Humanities, The Arctic University of Norway, N-9037 Tromsø, Norway.
Mindfulness (N Y). 2016;7:838-850. doi: 10.1007/s12671-016-0521-0. Epub 2016 Apr 6.
Mindfulness has attracted increased interest in the field of health professionals' education due to its proposed double benefit of providing self-help strategies to counter stress and burnout symptoms and cultivating attitudes central to the role of professional helpers. The current study explored the experiential aspects of learning mindfulness. Specifically, we explored how first-year medical and psychology students experienced and conceptualized mindfulness upon completion of a 7-week mindfulness-based stress reduction program. Twenty-two students participated in either two focus group interviews or ten in-depth interviews, and we performed an interpretive phenomenological analysis of the interview transcripts. All students reported increased attention and awareness of psychological and bodily phenomena. The majority also reported a shift in their attitudes towards their experiences in terms of decreased reactivity, increased curiosity, affect tolerance, patience and self-acceptance, and improved relational qualities. The experience of mindfulness was mediated by subjective intention and the interpretation of mindfulness training. The attentional elements of mindfulness were easier to grasp than the attitudinal ones, in particular with respect to the complex and inherently paradoxical elements of non-striving and radical acceptance. Some participants considered mindfulness as a means to more efficient instrumental task-oriented coping, whilst others reported increased sensitivity and tolerance towards their own state of mind. A broader range of program benefits appeared dependent upon embracing the paradoxes and integrating attitudinal elements in practising mindfulness. Ways in which culture and context may influence the experiences in learning mindfulness are discussed along with practical, conceptual, and research implications.
正念因其具有双重益处而在健康专业人员教育领域引起了越来越多的关注。这一双重益处在于,它既能提供应对压力和职业倦怠症状的自助策略,又能培养专业助人者角色所核心具备的态度。本研究探讨了正念学习的体验方面。具体而言,我们探究了医学和心理学专业一年级学生在完成为期7周的正念减压课程后,是如何体验和理解正念的。22名学生参与了两个焦点小组访谈或十个深度访谈,我们对访谈记录进行了解释现象学分析。所有学生都报告称,他们对心理和身体现象的关注度和意识有所提高。大多数学生还报告说,他们对自身经历的态度发生了转变,表现为反应性降低、好奇心增强、情感耐受性提高、耐心和自我接纳增加,以及人际关系质量改善。正念体验是由主观意图和对正念训练的理解所介导的。正念的注意力要素比态度要素更容易掌握,尤其是在面对不刻意努力和彻底接纳这些复杂且本质上自相矛盾的要素时。一些参与者将正念视为一种更高效地以工具性任务为导向进行应对的手段,而另一些参与者则报告说他们对自己的心理状态更加敏感和宽容。更广泛的课程益处似乎取决于接受这些矛盾之处,并在正念练习中整合态度要素。本文讨论了文化和背景可能影响正念学习体验的方式,以及实际、概念和研究方面的意义。