Ferretti Francesco
Department of Philosophy, Communication and Performing Arts, Roma Tre University Rome, Italy.
Front Psychol. 2016 Aug 2;7:1138. doi: 10.3389/fpsyg.2016.01138. eCollection 2016.
In this paper, I assume that the study of the origin of language is strictly connected to the analysis of the traits that distinguish human language from animal communication. Usually, human language is said to be unique in the animal kingdom because it enables and/or requires intentionality or mindreading. By emphasizing the importance of mindreading, the social brain hypothesis has provided major insights within the origin of language debate. However, as studies on non-human primates have demonstrated that intentional forms of communication are already present in these species to a greater or lesser extent, I maintain that the social brain is a necessary but not a sufficient condition to explain the uniqueness of language. In this paper, I suggest that the distinctive feature of human communication resides in the ability to tell stories, and that the origin of language should be traced with respect to the capacity to produce discourses, rather than phrases or words. As narrative requires the ability to link events distant from one another in space and time, my proposal is that in order to explain the origin of language, we need to appeal to both the social brain and the ecological brain - that is, the cognitive devices which allow us to mentally travel in space and time.
在本文中,我假定对语言起源的研究与对区分人类语言和动物交流的特征的分析紧密相连。通常而言,人类语言在动物界被认为是独一无二的,因为它促成和/或需要意向性或读心术。通过强调读心术的重要性,社会脑假说在语言起源的争论中提供了重要见解。然而,正如对非人类灵长类动物的研究所表明的,这些物种中已经或多或少地存在有意的交流形式,我认为社会脑是解释语言独特性的必要但非充分条件。在本文中,我认为人类交流的独特特征在于讲故事的能力,并且语言的起源应该追溯到产生话语的能力,而非短语或单词。由于叙事需要在空间和时间上连接彼此遥远事件的能力,我的提议是,为了解释语言的起源,我们需要诉诸社会脑和生态脑——即让我们能够在空间和时间中进行心理旅行的认知机制。