Golomski Casey, Nyawo Sonene
a Department of Anthropology , University of New Hampshire , Durham , USA.
b Department of Social Anthropology , University of the Witwatersrand , Johannesburg , South Africa.
Cult Health Sex. 2017 Aug;19(8):844-858. doi: 10.1080/13691058.2016.1267409. Epub 2017 Jan 11.
Swaziland faces one of the worst HIV epidemics in the world and is a site for the current global health campaign in sub-Saharan Africa to medically circumcise the majority of the male population. Given that Swaziland is also majority Christian, how does the most popular religion influence acceptance, rejection or understandings of medical male circumcision? This article considers interpretive differences by Christians across the Kingdom's three ecumenical organisations, showing how a diverse group people singly glossed as 'Christian' in most public health acceptability studies critically rejected the procedure in unity, but not uniformly. Participants saw medical male circumcision's promotion and messaging as offensive and circumspect, and medical male circumcision as confounding gendered expectations and sexualised ideas of the body in Swazi Culture. Pentecostal-charismatic churches were seen as more likely to accept medical male circumcision, while traditionalist African Independent Churches rejected the operation. The procedure was widely understood to be a personal choice, in line with New Testament-inspired commitments to metaphorical circumcision as a way of receiving God's grace.
斯威士兰面临着世界上最严重的艾滋病疫情,是撒哈拉以南非洲地区当前全球健康运动对大多数男性进行医学包皮环切术的一个地点。鉴于斯威士兰也是基督教占多数的国家,最流行的宗教如何影响对男性医学包皮环切术的接受、拒绝或理解呢?本文探讨了该国三个普世教会组织中的基督徒的不同解读,展示了在大多数公共卫生可接受性研究中被一概视为“基督教徒”的不同群体如何一致但并非统一地坚决拒绝这一手术。参与者认为男性医学包皮环切术的推广和宣传具有冒犯性且审慎,并且认为男性医学包皮环切术混淆了斯威士兰文化中关于性别的期望和对身体的性观念。五旬节派-灵恩派教会被认为更有可能接受男性医学包皮环切术,而传统主义的非洲独立教会则拒绝这一手术。人们普遍认为这一手术是个人选择,这与受新约启发而将隐喻性包皮环切视为获得上帝恩典的一种方式的承诺一致。