Kayaalp Pinar
Ramapo College of New Jersey, Mahwah, NJ, USA.
J Med Biogr. 2019 May;27(2):102-108. doi: 10.1177/0967772016681894. Epub 2017 Jan 16.
This study concentrates on two monumental Ottoman pious endowments, each with a major component devoted to healing. The first is the hospital of the Haseki Mosque Complex built by the wife of Sultan Suleyman the Magnificent. An examination of the deed and the modus operandi of this endowment will impart a sense of the role that women of the ruling class played in Ottoman society as builders and healers in the sixteenth century. The analysis of the Haseki Hospital will be followed by an examination of the hospital that is part of the Suleymaniye Mosque Complex built by Sultan Suleyman. The differences between the two perspectives in the promotion of public health will be emphasized, arguing that the Sultan's approach to healthcare was academic and research-oriented, whereas his wife's was holistic and devoted to rehabilitation. The endowment deeds and the physical layouts of the two hospitals shed light upon a dual approach to healthcare with gender-specific roles affirmed and shaped by Hurrem and Suleyman the Magnificent, who each built hospitals of their own in Istanbul, the Ottoman capital city.
本研究聚焦于奥斯曼帝国的两项重要宗教慈善捐赠,每一项都有致力于医疗的主要部分。第一项是由苏莱曼大帝的妻子建造的哈塞基清真寺建筑群中的医院。对这项捐赠的契约和运作方式进行考察,将让人感受到统治阶层女性在16世纪奥斯曼社会中作为建设者和医疗者所发挥的作用。在对哈塞基医院进行分析之后,将考察作为苏莱曼苏丹建造的苏莱曼尼耶清真寺建筑群一部分的医院。将强调在促进公共卫生方面两种观点的差异,认为苏丹的医疗保健方式是学术性和研究导向的,而他妻子的方式是整体性的且致力于康复。这两所医院的捐赠契约和实体布局揭示了一种双重医疗保健方式,由赫雷姆和苏莱曼大帝确定并塑造了特定性别的角色,他们各自在奥斯曼帝国首都伊斯坦布尔建造了自己的医院。