Gettysburg College, Pennsylvania, USA.
Br J Dev Psychol. 2017 Mar;35(1):21-36. doi: 10.1111/bjdp.12176. Epub 2017 Jan 23.
To examine the culturally embedded nature of religious practices, we conducted a mixed-methods study in which Muslim American adolescents described how and why their religious practices had changed in recent years (see Etengoff & Daiute, 2013, J. Adolesc. Res., 28, 690). Participants included 201 Muslim adolescents (ages 13-19) from predominantly immigrant families; all were contestants in a Muslim Inter-Scholastic Tournament regional competition. Participants completed surveys including an item regarding whether their religious practices had changed, and for those who answered affirmatively, open-ended questions about the change. Additional measures assessed ethnic identity and perceived discrimination. As hypothesized, the 60% of participants who reported a change in religious practices described this shift as a response to new contexts, people, and religious knowledge. Those who reported a change also reported higher levels of ethnic identity exploration and perceived discrimination. Overall, Muslim American adolescents' descriptions portrayed religious practices as developing through reciprocal interactions with culture. More generally, participants' descriptions point to the viability of a model in which religious practices change and in turn are changed by cultural contexts. Statement of contribution What is already known on this subject? Religious development is viewed as taking place in relational systems with reciprocity between individuals and surrounding contexts. Variations in contexts predict variations in religious development, but mechanisms of development are not well understood. Muslim Americans, including adolescents, show high levels of religious involvement and experience unique cultural and religious contexts. Muslim American emerging adults describe their religious practices as responsive to sociocultural contexts. What does the study add? This study focuses on Muslim American adolescents, a group that has received little research attention, especially in regard to religious development. Participants reported a wide array of changes in religious practices, and they described these changes as responses to social and cultural influences. Participants' descriptions of changing practices can be understood through a Vygotskian framework in which religious practices are cultural tools that both respond to and shape surrounding cultural contexts.
为了考察宗教实践的文化嵌入性质,我们进行了一项混合方法研究,其中穆斯林美国青少年描述了他们的宗教实践近年来是如何以及为何发生变化的(见 Etengoff & Daiute,2013,J. Adolesc. Res.,28,690)。参与者包括 201 名主要来自移民家庭的穆斯林青少年(年龄在 13-19 岁之间);他们都是穆斯林校际锦标赛地区比赛的参赛者。参与者完成了包括一项关于他们的宗教实践是否发生变化的调查项目,对于那些回答肯定的参与者,还有关于变化的开放式问题。其他措施评估了种族认同和感知歧视。正如假设的那样,60%报告宗教实践发生变化的参与者将这种转变描述为对新环境、新人和宗教知识的反应。那些报告有变化的人也报告了更高水平的种族认同探索和感知歧视。总体而言,穆斯林美国青少年的描述将宗教实践描绘为通过与文化的相互作用而发展。更一般地说,参与者的描述指向了一个模型的可行性,即宗教实践发生变化,并反过来被文化背景所改变。
本研究主题已知内容是什么?
宗教发展被视为在个体与周围环境之间具有相互作用的关系系统中进行。背景的变化预测宗教发展的变化,但发展机制尚不清楚。包括青少年在内的穆斯林美国人表现出高度的宗教参与度,并经历着独特的文化和宗教背景。穆斯林美国新兴成年人描述他们的宗教实践是对社会文化背景的回应。
这项研究增加了什么?
本研究专注于穆斯林美国青少年,这是一个研究关注度较低的群体,尤其是在宗教发展方面。参与者报告了宗教实践的广泛变化,并将这些变化描述为对社会和文化影响的反应。可以通过维果茨基框架理解参与者对变化实践的描述,在该框架中,宗教实践是对周围文化背景做出反应并塑造其的文化工具。