Shoham Adi, Goldstein Pavel, Oren Ravit, Spivak David, Bernstein Amit
Department of Psychology, University of Haifa.
International Research Collaborative on Anxiety.
J Consult Clin Psychol. 2017 Feb;85(2):123-134. doi: 10.1037/ccp0000154.
Through intensive experience sampling, we studied the practice and development of mindfulness as a dynamic process in time and context. We focused on role(s) and salutary function(s) of mindfulness and decentering for emotional experience over the course of mindfulness practice and development.
Eighty-two meditation-naive adults from the general community, 52% women, M (SD) = 25.05 (3.26) years, participated in a 1-month, 6-session, Mahasi-based mindfulness-training intervention (Mahasi, 1978). We collected 52 digital experience samples of mindfulness, decentering, and emotional experience, in the context of daily living and meditative states, over the course of the program.
Data were analyzed via time-varying effects models (TVEMs) and mixed-linear models (MLMs) within a single-subject, multiple-baseline experimental design. First, over the course of the intervention, participants grew more mindful and decentered in daily living and meditative states. Second, the association between mindfulness and decentering was significant in daily living, although the magnitude of this association was stronger in meditative states. Third, we observed the same contextualized pattern of relations between mindfulness and emotional valence (happy > sad) as well as arousal (calm > nervous). Finally, whereas decentering mediated the effect of mindfulness on reduced emotional arousal in meditative states, it did not similarly mediate the effect of mindfulness on positive emotional valence.
The present findings illustrate the insights that may be gained about mindfulness mechanisms broadly and decentering specifically through the study of mindfulness as a dynamic, contextualized developmental process over time. (PsycINFO Database Record
通过密集的经验抽样,我们研究了正念作为一个在时间和情境中动态变化的过程的实践与发展。我们关注正念和去中心化在正念练习与发展过程中对情绪体验所起的作用及有益功能。
82名来自普通社区、从未进行过冥想的成年人(52%为女性,M(标准差)=25.05(3.26)岁)参与了一项为期1个月、共6节的基于马哈希的正念训练干预(马哈希,1978年)。在该项目过程中,我们在日常生活和冥想状态下收集了52份关于正念、去中心化和情绪体验的数字经验样本。
在单受试者、多基线实验设计中,通过时变效应模型(TVEMs)和混合线性模型(MLMs)对数据进行了分析。首先,在干预过程中,参与者在日常生活和冥想状态下变得更加正念和去中心化。其次,正念与去中心化之间的关联在日常生活中显著,尽管这种关联在冥想状态下更强。第三,我们观察到正念与情绪效价(快乐>悲伤)以及唤醒水平(平静>紧张)之间存在相同的情境化关系模式。最后,虽然去中心化在冥想状态中介导了正念对降低情绪唤醒的作用,但它并没有类似地介导正念对积极情绪效价的作用。
本研究结果表明,通过将正念作为一个随时间动态变化、情境化的发展过程进行研究,我们可以广泛地了解正念机制,特别是去中心化机制。(PsycINFO数据库记录)