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疼痛、客观性与历史:理解疼痛污名

Pain, objectivity and history: understanding pain stigma.

作者信息

Goldberg Daniel S

出版信息

Med Humanit. 2017 Dec;43(4):238-243. doi: 10.1136/medhum-2016-011133. Epub 2017 Feb 21.

Abstract

The primary claim of this paper is that understanding the stigma so commonly endured by chronic pain sufferers today in the USA and the UK is unlikely without proper appreciation of the history of pain. Ameliorating such stigma is an ethical imperative, and yet most approaches eschew even an attempt to trace connections between historical attitudes, practices and beliefs towards pain and the stigmatisation so many pain sufferers currently endure. The manuscript aims to help fill this gap by framing pain in the modern era in context of two crucial intellectual schemes that waxed in the 19th and 20th centuries: mechanical objectivity and somaticism. The analysis explains these frameworks and applies them to exploration of primary sources connected to contested pain conditions such as railway spine. By properly situating the historical roots of what it means to cite the 'subjectivity' of pain as a problem, the modern roots of stigmatising attitudes and practices towards chronic pain sufferers become much clearer. The manuscript concludes by suggesting that interventions expressly intended to target the root causes of such stigma are much more likely to be successful than approaches that proceed in ignorance of the historical forces shaping and driving pain stigma in the present.

摘要

本文的主要观点是,如果不能恰当地理解疼痛的历史,就不太可能理解当今美国和英国慢性疼痛患者普遍遭受的耻辱感。减轻这种耻辱感是一项道德义务,然而,大多数方法甚至都没有试图去追溯历史上对疼痛的态度、做法和信仰与许多疼痛患者目前所遭受的耻辱之间的联系。本文旨在通过将现代社会中的疼痛置于19世纪和20世纪兴起的两个关键知识体系——机械客观性和躯体主义的背景下,来填补这一空白。分析解释了这些框架,并将其应用于对与诸如铁路脊椎等有争议的疼痛状况相关的原始资料的探索。通过恰当地定位将疼痛的“主观性”视为一个问题的历史根源,对慢性疼痛患者的耻辱态度和做法的现代根源就会变得更加清晰。本文最后指出,明确针对这种耻辱根源的干预措施比那些无视塑造和推动当前疼痛耻辱感的历史力量的方法更有可能取得成功。

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