Department of Psychological Medicine and Māori, University of Otago, Christchurch, New Zealand.
Department of Social and Political Sciences, University of Canterbury, Christchurch, New Zealand.
Int J Ment Health Nurs. 2018 Feb;27(1):349-357. doi: 10.1111/inm.12328. Epub 2017 Mar 16.
Psychoeducation has become a common intervention within mental health settings. It aims to increase people's ability to manage a life with a long-term illness. For people with bipolar disorder, psychoeducation is one of a range of psychosocial interventions now considered part of contemporary mental health practice. It has taken on a 'common sense' status that results in little critique of psychoeducation practices. Using a published manual on psychoeducation and bipolar disorder as its data, Foucauldian discourse analysis was used in the present study for a critical perspective on psychoeducation in order to explore the taken-for-granted assumptions on which it is based. It identifies that the text produces three key subject positions for people with bipolar disorder. To practice self-management, a person must: (i) accept and recognize the authority of psychiatry to know them; (ii) come to see that they can moderate themselves; and (iii) see themselves as able to undertake a reflexive process of self-examination and change. These findings highlight the circular and discursive quality to the construct of insight that is central to how psychoeducation is practiced. Using Foucault's construct of pastoral power, it also draws attention to the asymmetrical nature of power relations between the clinician and the person with bipolar disorder. An effect of the use of medical discourse in psychoeducation is to limit its ability to work with ambivalence and contradiction. A critical approach to psychotherapy and education offers an alternate paradigm on which to basis psychoeducation practices.
心理教育已成为心理健康领域的常见干预措施。其目的是提高人们在患有长期疾病的情况下进行自我管理的能力。对于双相情感障碍患者来说,心理教育是目前被认为是当代心理健康实践的一系列心理社会干预措施之一。它已经具有“常识”地位,因此很少对心理教育实践进行批判。本研究采用福柯的话语分析方法,以心理教育和双相情感障碍的出版手册为数据,从批判的角度探讨心理教育,以探索其基于的不言而喻的假设。它确定该文本为双相情感障碍患者产生了三个关键的主体地位。为了进行自我管理,一个人必须:(i)接受并承认精神病学了解他们的权威;(ii)认识到他们可以自我调节;以及(iii)认为自己能够进行自我检查和改变的反思过程。这些发现强调了洞察的建构的循环和话语性质,这是心理教育实践的核心。通过使用福柯的牧师权力建构,它还引起了人们对临床医生和双相情感障碍患者之间权力关系不对称性质的关注。医学话语在心理教育中的使用的一个影响是限制了它与矛盾和矛盾一起工作的能力。心理治疗和教育的批判方法提供了一个替代范式,可以作为心理教育实践的基础。