Dorahy Martin J
a Department of Psychology , University of Canterbury , Christchurch , New Zealand.
b The Cannan Institute , Belmont Private Hospital , Brisbane , Australia.
J Trauma Dissociation. 2017 May-Jun;18(3):383-396. doi: 10.1080/15299732.2017.1295422. Epub 2017 Feb 26.
This paper examines one particular way a person abused may come to internally position themselves and the abuser to understand their abuse experience. It is based on a differentiation and exploration of the dynamic relationship between shame and humiliation associated with complex feelings the abused has to the abuser. Humiliation is described as denoting the naked self exposed by another, while shame is described as denoting the naked self exposed to another. From this lens, abusive events are conceived as humiliating experiences that come to be represented as shame experiences. Shame is argued to cover over humiliation in order to separate the abused from their internal representation of the abuser (i.e., conceal the self-other object-relationship). This process is facilitated by dissociation and serves several functions, including cloaking hostile feelings (e.g., humiliation fury) toward the abusive (though loved) object. Shame, with the assistance of dissociation, becomes a compromise formation. It punishes the self for the initial humiliation rage directed at the object, protects the object from further attack and blame for the abuse, and obscures awareness of the rage felt toward the object as well as the reparatory guilt possible from it. Dissociation maintains this position by isolating the interpersonal field, the self and object, from the narrative of abuse events. The potential for freedom comes from eroding dissociation, leaving the shame bubble, entertaining the abusive (though loved) object as etiologically significant, and facing the humiliation and humiliation rage that provides the path to reparatory guilt.
本文探讨了一种特定方式,即受虐者可能会在内心对自己和施虐者进行定位,以理解他们的受虐经历。它基于对与受虐者对施虐者的复杂情感相关的羞耻感和羞辱感之间动态关系的区分与探索。羞辱被描述为表示被他人暴露的赤裸自我,而羞耻被描述为表示向他人暴露的赤裸自我。从这个角度来看,虐待事件被视为羞辱经历,后来被表现为羞耻经历。有人认为,羞耻掩盖了羞辱,以便将受虐者与他们对施虐者的内在表征区分开来(即隐藏自我与他人的客体关系)。这个过程通过解离得到促进,并发挥多种功能,包括掩盖对施虐(尽管被爱)客体的敌意情绪(例如羞辱愤怒)。在解离的帮助下,羞耻成为一种妥协形成。它因最初针对客体的羞辱愤怒而惩罚自我,保护客体免受对虐待行为的进一步攻击和指责,并模糊对客体的愤怒以及由此可能产生的修复性内疚的意识。解离通过将人际场域、自我和客体与虐待事件的叙述隔离开来维持这种状态。自由的可能性来自于削弱解离、打破羞耻泡沫、将施虐(尽管被爱)客体视为具有病因学意义,并面对提供修复性内疚之路的羞辱和羞辱愤怒。