Department of Comparative Cognition, University of Neuchâtel, Neuchâtel, Switzerland.
Budongo Conservation Field Station, Masindi, Uganda.
Sci Adv. 2017 Apr 26;3(4):e1602750. doi: 10.1126/sciadv.1602750. eCollection 2017 Apr.
Current research on animal culture has focused strongly on cataloging the diversity of socially transmitted behaviors and on the social learning mechanisms that sustain their spread. Comparably less is known about the persistence of cultural behavior following innovation in groups of wild animals. We present observational data and a field experiment designed to address this question in a wild chimpanzee community, capitalizing on a novel tool behavior, moss-sponging, which appeared naturally in the community in 2011. We found that, 3 years later, moss-sponging was still present in the individuals that acquired the behavior shortly after its emergence and that it had spread further, to other community members. Our field experiment suggests that this secondary radiation and consolidation of moss-sponging is the result of transmission through matrilines, in contrast to the previously documented association-based spread among the initial cohort. We conclude that the spread of cultural behavior in wild chimpanzees follows a sequential structure of initial proximity-based horizontal transmission followed by kin-based vertical transmission.
目前,动物文化的研究主要集中在对社会传播行为的多样性以及维持其传播的社会学习机制进行编目。相比之下,对于野生动物群体中创新后的文化行为的持续存在,人们知之甚少。我们提供了观察数据和一个野外实验,旨在解决野生黑猩猩群体中出现的一个新的工具行为——苔藓吸水行为,该行为于 2011 年在该群体中自然出现。我们发现,3 年后,在该行为出现后不久就获得该行为的个体中仍然存在苔藓吸水行为,而且它已经进一步传播到其他群体成员。我们的野外实验表明,这种苔藓吸水行为的二次辐射和巩固是通过母系传递的结果,与之前记录的初始队列中基于亲缘关系的传播方式不同。我们的结论是,野生黑猩猩文化行为的传播遵循一种顺序结构,最初是基于接近程度的水平传播,然后是基于亲缘关系的垂直传播。