Ko Youkyung
Department of History Education, Wonkwang University, Iksan, KOREA.
Uisahak. 2016 Dec;25(3):557-590. doi: 10.13081/kjmh.2016.25.557.
This study discusses the historical significance of the Natural Cure Movement of Germany, centering on the Kneipp Cure, a form of hydrotherapy practiced by Father Sebastian Kneipp (1821-1897). The Kneipp Cure rested on five main tenets: hydrotherapy, exercise, nutrition, herbalism, and the balance of mind and body. This study illuminates the reception of the Kneipp Cure in the context of the trilateral relationship among the Kneipp Cure, the Natural Cure Movement in general, and modern medicine. The Natural Cure Movement was ideologically based on naturalism, criticizing industrialization and urbanization. There existed various theories and methods in it, yet they shared holism and vitalism as common factors. The Natural Cure Movement of Germany began in the early 19th century. During the late 19th century and the early 20th century, it became merged in the Lebensreformbewegung (life reform movement) which campaigned for temperance, anti-tobacco, and anti-vaccination. The core of the Natural Cure Movement was to advocate the world view that nature should be respected and to recognize the natural healing powers of sunlight, air, water, etc. Among varied natural therapies, hydrotherapy spread out through the activities of some medical doctors and amateur healers such as Johann Siegmund Hahn and Vincenz Prie βnitz. Later, the supporters of hydrotherapy gathered together under the German Society of Naturopathy. Sebastian Kneipp, one of the forefathers of hydrotherapy, is distinguished from other proponents of natural therapies in two aspects. First, he did not refuse to employ vaccination and medication. Second, he sought to be recognized by the medical world through cooperating with medical doctors who supported his treatment. As a result, the Kneipp cure was able to be gradually accepted into the medical world despite the "quackery" controversy between modern medicine and the Natural Cure Movement. Nowadays, the name of Sebastian Kneipp remains deeply engraved on the memories of German people through various Kneipp spa products, as well as his books such as My water Cure and Thus Shalt Thou Live! Wörishofen, where Kneipp had served as catholic priest as well as hydrotherapist for 42 years from 1855, changed its name to "Bad Wörishofen" ("Wörishofen Spa" in German). The Kneipp Cure and the Natural Cure Movement became a source of ecologica l thought which is currently gaining more and more sympathy from German people. It is regarded as a lieu de mémoire (site of memory) reflecting the collective identity of German people.
本研究探讨了德国自然疗法运动的历史意义,重点围绕塞巴斯蒂安·克奈普神父(1821 - 1897)所践行的一种水疗法——克奈普疗法。克奈普疗法基于五个主要原则:水疗法、运动、营养、草药疗法以及身心平衡。本研究阐述了在克奈普疗法、整体自然疗法运动以及现代医学这三边关系的背景下,克奈普疗法是如何被接受的。自然疗法运动在思想上以自然主义为基础,批判工业化和城市化。该运动中有各种理论和方法,但它们都以整体论和活力论为共同要素。德国的自然疗法运动始于19世纪早期。在19世纪末20世纪初,它融入了倡导节制、反对吸烟和反对接种疫苗的生活改革运动。自然疗法运动的核心是倡导尊重自然的世界观,并认可阳光、空气、水等的自然治愈力。在各种自然疗法中,水疗法通过约翰·西格蒙德·哈恩和温琴茨·普里茨尼茨等一些医生和业余治疗师的活动得以传播。后来,水疗法的支持者们在德国自然疗法协会的旗下聚集起来。水疗法的先驱之一塞巴斯蒂安·克奈普在两个方面有别于其他自然疗法的支持者。其一,他不拒绝采用接种疫苗和药物治疗。其二,他试图通过与支持他治疗方法的医生合作来获得医学界的认可。结果,尽管现代医学与自然疗法运动之间存在“江湖骗术”之争,但克奈普疗法还是逐渐被医学界所接受。如今,通过各种克奈普温泉疗养产品以及他的著作,如《我的水疗法》和《你应当如此生活!》,塞巴斯蒂安·克奈普的名字深深地铭刻在德国人的记忆中。从1855年起,克奈普曾在那里担任天主教神父兼水疗师长达42年的沃里绍芬,将其名字改为了“巴特·沃里绍芬”(德语意为“沃里绍芬温泉”)。克奈普疗法和自然疗法运动成为了一种生态思想的源头,目前正越来越受到德国人的认同。它被视为反映德国人民集体身份的一个记忆场所。