Henderson Kevin
a University of Massachusetts Amherst , Amherst , Massachusetts , USA.
J Lesbian Stud. 2018 Apr 3;22(2):185-203. doi: 10.1080/10894160.2017.1340009. Epub 2017 Jul 25.
Inspired by Lynne Huffer's queer feminist genealogy, this article explores queer-trans-feminism as a project that would bring together queer, feminist, and transgender theory and politics into a shared critical lineage. I suggest that Monique Wittig is a neglected thinker who could re-enliven connections and debates within queer, feminist, and trans theory and politics. Utilizing recent historiographies of queer and feminist theory, I imagine what it would mean to hold on to the figure of the lesbian as a figure for queer-trans-feminist politics rather than render the lesbian anachronistic. I then explore the implications of Wittig's notion that "lesbians are not women" for a queer-trans-feminism. I argue that Wittig's critique of the language of the social sciences offers queer-trans-feminist scholars a source for contemporary self-critique and coalition.
受琳恩·赫弗的酷儿女性主义谱系学启发,本文探讨酷儿跨性别女性主义,将其视为一个会把酷儿、女性主义及跨性别理论与政治汇聚成一个共享批判脉络的项目。我认为莫妮克·维蒂希是一位被忽视的思想家,她能够重新激发酷儿、女性主义及跨性别理论与政治内部的联系和辩论。利用酷儿和女性主义理论的近期史学研究,我设想坚持将女同性恋者这一形象作为酷儿跨性别女性主义政治的形象而非使女同性恋者成为不合时宜之物意味着什么。然后我探讨维蒂希“女同性恋者不是女人”这一观念对酷儿跨性别女性主义的影响。我认为维蒂希对社会科学语言的批判为酷儿跨性别女性主义学者提供了当代自我批判与联合的源泉。