Singh Dhairyya, Chatterjee Garga
Department of Psychology, Ashoka University, Sonepat 131 029, India.
J Genet. 2017 Jul;96(3):517-524. doi: 10.1007/s12041-017-0794-7.
Religion has been a widely present feature of human beings. This review explores developments in the evolutionary cognitive psychology of religion and provides critical evaluation of the different theoretical positions. Generally scholars have either believed religion is adaptive, a by-product of adaptive psychological features or maladaptive and varying amounts of empirical evidence supports each position. The adaptive position has generated the costly signalling theory of religious ritual and the group selection theory. The by-product position has identified psychologicalmachinery that has been co-opted by religion. The maladaptive position has generated the meme theory of religion. The review concludes that the by-product camp enjoys the most support in the scientific community and suggests ways forward for an evolutionarily significant study of religion.
宗教一直是人类广泛存在的一个特征。本综述探讨了宗教进化认知心理学的发展,并对不同的理论立场进行了批判性评估。一般来说,学者们要么认为宗教是适应性的,是适应性心理特征的副产品,要么认为宗教是适应不良的,不同数量的实证证据支持每种立场。适应性立场产生了宗教仪式的代价信号理论和群体选择理论。副产品立场已经确定了被宗教所利用的心理机制。适应不良立场产生了宗教的模因理论。该综述得出结论,副产品阵营在科学界得到的支持最多,并提出了对宗教进行具有进化意义研究的前进方向。