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通过莱文瑟尔的疾病表现模型,观察澳英裔和斯里兰卡患者的抑郁患者-疾病表现。

Becoming a patient-illness representations of depression of Anglo-Australian and Sri Lankan patients through the lens of Leventhal's illness representational model.

机构信息

1 Department of General Practice, School of Primary Health Care, Faculty of Medicine, Nursing and Health Sciences, Monash University, Notting Hill, VIC, Australia.

2 School of Occupational Therapy and Social Work, Curtin University, Bentley, WA, Australia.

出版信息

Int J Soc Psychiatry. 2017 Nov;63(7):569-579. doi: 10.1177/0020764017723669. Epub 2017 Aug 8.

Abstract

BACKGROUND

Depression is prevalent globally. While the uptake of mental health services is poor in the general community, the lack of service engagement is particularly profound in migrant and refugee communities. To understand why there is under-utilisation cross-cultural comparisons of how people make sense of mental illnesses such as depression are essential.

AIMS

To verify how differing cultural aetiologies about depression influence mental health service use, this study investigated illness representational models of depression held by Sri Lankan migrants and Anglo-Australians living with depression.

METHODS

In-depth interviews ( n = 48) were conducted with Sri Lankan migrants and Anglo-Australians living with depression to explore their illness beliefs. Data were analysed using Leventhal's illness representational model.

RESULTS

Significant overlaps in illness representational models were noted but distinctive differences were found between causal and chronicity beliefs; Sri Lankan migrants more frequently endorsed depression as a time-limited condition underpinned by situational factors, whereas Anglo-Australians endorsed a chronic, biopsychosocial model of depression.

DISCUSSION AND CONCLUSION

Findings highlight the importance of forging a shared understanding of patient beliefs in the clinical encounter to ensure that interventions are coherent with illness beliefs or at least work towards improving mental health literacy. Differences in illness beliefs also provide insights into possible interventions. For example, psychosocial interventions that align with their illness beliefs may be more suited to Sri Lankan migrants than pharmaceutical or psychological ones.

摘要

背景

抑郁症在全球范围内普遍存在。尽管精神卫生服务的利用率在普通人群中较低,但在移民和难民群体中,服务参与度的缺乏尤为严重。为了了解为什么存在利用率低的情况,跨文化比较人们如何理解抑郁症等精神疾病的方式至关重要。

目的

为了验证不同文化对抑郁症的病因学理解如何影响精神卫生服务的利用,本研究调查了患有抑郁症的斯里兰卡移民和澳裔澳大利亚人所持有的抑郁疾病代表性模型。

方法

对患有抑郁症的斯里兰卡移民和澳裔澳大利亚人进行了深入访谈(n=48),以探讨他们的疾病信念。使用 Leventhal 的疾病代表性模型对数据进行了分析。

结果

尽管在疾病代表性模型方面存在显著的重叠,但在因果和慢性信念方面存在明显的差异;斯里兰卡移民更频繁地将抑郁症视为一种由情境因素引起的、有时间限制的疾病,而澳裔澳大利亚人则认同一种慢性的、生物心理社会模型的抑郁症。

讨论和结论

研究结果强调了在临床接触中建立患者信念的共同理解的重要性,以确保干预措施与疾病信念一致,或者至少努力提高心理健康素养。疾病信念的差异也为可能的干预措施提供了见解。例如,与他们的疾病信念相一致的心理社会干预措施可能更适合于斯里兰卡移民,而不是药物或心理干预措施。

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