Bourgeois Quentin, Kroon Erik
Faculty of Archaeology, Leiden University, Leiden, The Netherlands.
PLoS One. 2017 Oct 12;12(10):e0185971. doi: 10.1371/journal.pone.0185971. eCollection 2017.
The emergence of Corded Ware Groups throughout Europe in the 3rd millennium BC is one of the most defining events in European history. From the Wolga to the Rhine communities start to speak Indo-European languages and bury their dead in an extremely similar fashion. Recent ancient DNA-analyses identify a massive migration from the Eurasian steppe as the prime cause for this event. However, there is a fundamental difference between expressing a Corded Ware identity-the sharing of world views and ideas-and having a specific DNA-profile. Therefore, we argue that investigating the exchange of cultural information on burial rites between these communities serves as a crucial complement to the exchange of biological information. By adopting a practice perspective to 1161 Corded Ware burials throughout north-western Europe, combined with similarity indexes and network representations, we demonstrate a high degree of information sharing on the burial ritual between different regions. Moreover, we show that male burials are much more international in character than female burials and as such can be considered as the vector along which cultural information and Corded Ware identity was transmitted. This finding highlights an underlying complex societal organization of Corded Ware burial rites in which gender roles had a significant impact on the composition and transmission of cultural information. Our findings corroborate recent studies that suggest the Corded Ware was a male focused society.
公元前三千纪,绳纹器群体在欧洲各地的出现是欧洲历史上最具决定性的事件之一。从伏尔加河到莱茵河,各个社群开始说印欧语系语言,并以极为相似的方式埋葬死者。最近的古DNA分析确定,来自欧亚大草原的大规模移民是这一事件的主要原因。然而,表达绳纹器身份(世界观和思想的共享)与拥有特定的DNA图谱之间存在根本差异。因此,我们认为,研究这些社群之间丧葬仪式文化信息的交流,是对生物信息交流的重要补充。通过从实践角度研究整个西北欧的1161处绳纹器墓葬,并结合相似性指数和网络表示法,我们证明了不同地区之间在丧葬仪式上存在高度的信息共享。此外,我们表明,男性墓葬在性质上比女性墓葬更具国际性,因此可以被视为文化信息和绳纹器身份传播的载体。这一发现凸显了绳纹器丧葬仪式背后复杂的社会组织,其中性别角色对文化信息的构成和传播产生了重大影响。我们的研究结果证实了最近的研究,这些研究表明绳纹器社会以男性为中心。