Fine Robert L
Perspect Biol Med. 2018;60(3):358-366. doi: 10.1353/pbm.2018.0009.
This essay offers a brief history of futility, in both sociocultural and medical contexts, with some personal reflection on the disappearance and reappearance of medical futility during the author's 40-plus years in medicine. It discusses the creation of the Texas Advance Directives Act (TADA), which, even with its flaws, creates the only legal safe harbor for physicians engaged in futility disputes. It also offers reflection on the commendable Multiorganization Policy Statement on "potentially inappropriate treatment" yet comes to the same conclusion as Schneiderman. The words recommended for use in futility disputes are not helpful in facing these disputes. Medical futility appropriately understood transcends pure physiologic, quantitative, or qualitative concepts. Those who seek to help resolve futility disputes must take into account not only these concepts, but also emotional, social, and spiritual factors as well. If we are to collectively face the challenge of medical futility, we must cultivate a more covenantal and communitarian ethical framework, develop processes similar to TADA in other state laws, and teach that the acceptance of finitude does not reduce the sacred value of life.
本文简述了在社会文化和医学背景下无用医疗的历史,并对作者40多年医学职业生涯中医疗无用性的消失与重现进行了一些个人思考。文章讨论了《德克萨斯预先医疗指示法案》(TADA)的制定,该法案虽有缺陷,但为卷入无用医疗争议的医生创造了唯一的法律避风港。文章还对值得称赞的关于“潜在不适当治疗”的多组织政策声明进行了思考,但得出了与施奈德曼相同的结论。在无用医疗争议中建议使用的措辞无助于应对这些争议。正确理解的医疗无用性超越了纯粹的生理、定量或定性概念。那些试图帮助解决无用医疗争议的人不仅必须考虑这些概念,还必须考虑情感、社会和精神因素。如果我们要共同面对医疗无用性的挑战,就必须建立一个更具社群主义色彩的伦理框架,在其他州法律中制定类似于TADA的程序,并教导人们接受生命的有限性并不会降低生命的神圣价值。