Tigabu Setegn, Demelew Tesfa, Seid Awol, Sime Bisrate, Manyazewal Tsegahun
Ethiopian Public Health Association, P.O. Box 7117, Addis Ababa, Ethiopia.
BMC Womens Health. 2018 Jun 5;18(1):85. doi: 10.1186/s12905-018-0580-6.
Despite the large-scale investment in access to contraceptives, high population growth and unintended pregnancies are posing pressures in Ethiopia where the economy is incapable of holding overpopulation. The aim of this study was to assess and explore socioeconomic and religious differentials in contraceptive uptake.
A mixed-methods phenomenological study was conducted in western Ethiopia, Oromia region. Data were collected through survey with 1352 mothers of reproductive age, interviews with 37 key informants, and 13 focus group discussions with family planning service providers, college instructors and mothers of reproductive age. Multivariate logistic regression model was used to identify factors associated with contraceptives uptake and thematic analysis was used to interpret the qualitative data.
Of mothers included, 68% lived in rural settings and 50% were unable to read and write. Religiously, 42% were Protestant Christian, 30% Orthodox Christian and 25% Muslim. Modern-contraceptives were available at healthcare facilities; however, all mothers have been influenced by religion not to use contraceptives. Muslims were 65% less likely to utilize modern-contraceptives as compared to Orthodox (aOR, .35, 95% CI, .21-.60). All mothers were well informed of any one of modern-contraceptive methods and knew a place to get the service, while their knowledge about contraceptive was limited and their contraceptive uptake was low.
Though the Ethiopian government has so far improved access to contraceptives, utilization is lagging, mainly due to religious influences, limited contraceptives knowledge in the community, and low home-based contraceptive coverage. Societal attitudes and norms of the community towards modern-contraceptives need to be modified through innovative and culturally appropriate interventions. In countries like Ethiopia, where people's religious devotion remains reasonably high, knowledge on natural-contraceptive methods is equally important to help religious people make an informed decision about family planning in accordance with their faith.
尽管在获取避孕药具方面投入了大量资金,但埃塞俄比亚的高人口增长和意外怀孕仍带来压力,该国经济无力承受人口过剩。本研究的目的是评估和探讨避孕药具使用方面的社会经济和宗教差异。
在埃塞俄比亚奥罗米亚州西部进行了一项混合方法的现象学研究。通过对1352名育龄母亲进行调查、对37名关键信息提供者进行访谈以及与计划生育服务提供者、大学教师和育龄母亲进行13次焦点小组讨论来收集数据。使用多变量逻辑回归模型来确定与避孕药具使用相关的因素,并使用主题分析来解释定性数据。
纳入研究的母亲中,68%生活在农村地区,50%不识字。宗教方面,42%是新教基督徒,30%是东正教基督徒,25%是穆斯林。现代避孕药具在医疗机构均可获得;然而,所有母亲都受到宗教影响而不使用避孕药具。与东正教相比,穆斯林使用现代避孕药具的可能性低65%(调整后比值比,0.35,95%置信区间,0.21 - 0.60)。所有母亲都对任何一种现代避孕方法有充分了解,并且知道获取服务的地点,然而她们对避孕药具的知识有限,避孕药具使用率较低。
尽管埃塞俄比亚政府迄今已改善了避孕药具的获取情况,但使用率仍滞后,主要原因是宗教影响、社区避孕药具知识有限以及家庭层面避孕药具覆盖率低。需要通过创新且符合文化背景的干预措施来改变社区对现代避孕药具的社会态度和规范。在像埃塞俄比亚这样人们宗教虔诚度仍然较高的国家,自然避孕方法的知识对于帮助信教者根据其信仰做出关于计划生育的明智决定同样重要。